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In England, a succession of Witchcraft Acts have governed witchcraft and provided penalties for its practice. To consider the changes in these laws is to make a chronicle of received ideas about the subject.

The first act of Parliament directed specifically against witchcraft was the act De hæretico comburendo, passed at the instigation of Archbishop Thomas Arundel in 1401. It specifically named witchcraft --- sortilegium --- " sorcery," or " divination," as a species of heresy, and provided that unless the accused witch abjured these beliefs, she was to be burnt at the stake. This law, however, was directed against an ecclesiastical offence, not technically a felony at common law. Offenders were tried before an ecclesiastical tribunal --- the Inquisition, per se, did not operate in England, but the procedure was comparable. The penalty of burning at the stake was prescribed for ecclesiastical offences only because the Church daintily shied away from the shedding of blood.

It was not until the start of the sixteenth century, however, that religious tensions increased the penalty for witchcraft in England. A statute of Henry VIII provided the death penalty for "invoking or conjuring an evil spirit." This statute was repealed by his more liberal son, Edward VIEdward VI ( 12 October 1537 6 July 1553) was King of England and King of Ireland from 28 January 1547 until his death. Edward, the third monarch of the Tudor dynasty, was England's first Protestant ruler. Although his father and predecessor, Henry VIII, h. Edward's successor Bloody MaryMary I ( 18 February 1516 17 November 1558) was Queen of England and Queen of Ireland from 6 July 1553 de jure or 19 July 1553 de facto until her death. Mary, the fourth and penultimate monarch of the Tudor dynasty, is remembered for her attempt to return was too busy killing ProtestantProtestantism in the strict sense of the word is the group of princes and imperial cities who, at the diet of Speyer in 1529, tried a protestation against the Edict of Worms which forbade the Lutheran teachings within the Holy Roman Empire. From there, th heretics to have much to do with witches.

England's most notorious Witchcraft Act was passed early in the reign of Elizabeth IElizabeth I ( September 7, 1533 March 24, 1603) was Queen of England and Queen of Ireland from November 17, 1558 until her death. Sometimes referred to as The Virgin Queen or Good Queen Bess Elizabeth I was the fifth and last monarch of the Tudor dynasty,. This act of 1563Events February 18 The Duke of Guise is assassinated while besieging Orleans March Peace of Amboise. Negotiated between the Prince of Conde and Anne de Montmorency, it accords some toleration to the Huguenots, especially to aristocrats. The combined Hugue provided that anyone who should "use, practice, or exercise any Witchcraft, Enchantment, Charm, or Sorcery, whereby any person shall happen to be killed or destroyed," was guilty of felony without benefit of clergyIn English law, the benefit of clergy was originally a provision by which clergymen could claim that they were outside the jurisdiction of the secular courts and be tried instead under canon law. Eventually, the course of history transformed it into a mec, and was to be put to death. This law was broadened further by Elizabeth's successor James IJames VI of Scotland and I of England (Charles James) ( 19 June 1566 27 March 1625) was a King who ruled over England, Scotland and Ireland, and was the first Sovereign to reign in the three realms simultaneously. He ruled in Scotland as James VI from 24, a king who wrote a treatise on DæmonologieDemonology is the systematic study of demons. To the extent that it refers to theology elaborating the meaning of sacred texts, demonology is an orthodox branch of theology. The most extensive statement of western Christian demonology is the Malleus Malef and who, as James VI of Scotland, took a personal interest in the trial of some accused witches at Berwick on Tweed. In 1604, the first year of James's reign, the Elizabethan act was broadened to bring the penalty of death without benefit of clergy to any one who invoked evil spirits or communed with familiar spirits. It was this statute that was enforced by Matthew Hopkins, the notorious " Witch-Finder Generall."

The acts of Elizabeth and James changed the law of witchcraft in two major respects. First, by making witchcraft a felony, they removed the accused witches from the jurisdiction of the ecclesiastical courts to the courts of common law. This provided, at least, that the accused witches theoretically enjoyed the benefits of ordinary criminal procedure. Burning at the stake was eliminated, except in cases of witchcraft that were also petty treason; most instead were hanged. However, by making witchcraft an ordinary crime, they invoked all the penalties of felonies against the convicted witch, including escheat which forfeited the convict's land and goods to the Crown. This gave local officials a financial stake in finding witches to convict, and led to the most pervasive witchhunts in English history. After the Restoration, the witch hunting gradually died down, not because people had ceased to believe in or fear witches, but because the witch-hunting enterprise smacked of the "enthusiasm" and revolutionary Puritanism that led to the regicide of Charles I.

This statute was replaced under George II in 1736 by a new Witchcraft Act that marks a complete reversal in attitudes. No longer were people to be hanged for consorting with evil spirits. Rather, a person who pretended to have the power to call up spirits, or foretell the future, or cast spells, was to be punished as a vagrant and a con artist, subject to fines and imprisonment.

As late as 1944, Helen Duncan was the last person to be convicted under the Witchcraft Act, authorities fearing that by her alleged clairvoyant powers she could betray details of the D-Day preparations. She spent nine months in prison. In 1951 the last Witchcraft Act was repealed, largely at the instigation of Spiritualist mediums.