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Theravada (Pali; Sanskrit: Sthaviravada) is one of the eighteen (or twenty) Nikya schools that formed early in the history of Buddhism. These developed in India during the century subsequent to the death of the Buddha. The name of the school means "Teachings of the Elders" which implies that this was the most conservative school of Buddhism, a school that has attempted to conserve the original teachings of the Buddha. Adherents trace their lineage back to the Sthaviras (Pali: Theras; "Elders") of the First Buddhist Council.

Theravada is the longest surviving of the twenty schools, and for many centuries Theravada has been the predominant religion of continental Southeast Asia (parts of southwest China, Cambodia, Laos, Myanmar, Thailand) and Sri Lanka. It has been incorrectly being labeled as Hinayana ("Inferior Vehicle") which was a derogatory term by Mahayana ("Greater Vehicle") that sees itself as superior. Today Theravada Buddhists number over 100 million worldwide, and in recent decades Theravada has begun to take root in the West.

During the reign of Emperor Asoka in India, the third Council was held in Pataliputta ( 308 BC). The President of the Council, Moggaliputta Tissa, compiled a book called the KathavatthuKathavatthu (Pali), literaly "Points of Controversy", is one of the seven books in the Abhidhamma Pitaka. This work was compiled by the venerable Moggaliputta Tissa, who presided over the Third Council, in order to clarify the points of controversy regard attempting to refute what he saw as the heretical, false views and theories held by some sects. The teaching approved and accepted by this Council was known as Theravada. The AbhidhammaThe abhidhamma is the name of one of the three pitakas, or baskets of tradition, into which the Tipitaka, the canon of Theravada Buddhism, is divided. It consists of seven sections: 1. Dhamma Sangani (enumeration of qualities). Vibhanga (exposition). Pitaka was included at this Council. Thus the modern Theravada Pali CanonThe Pali Canon is one the earliest existing scripture collections of the Buddhist tradition. They were reciting orally from the time of the Buddha and were put into writing in Sri Lanka in about 30 BCE. Written in the Pali language, these texts form the s was born. These books were sent to different parts of India and Sri Lanka, and are still in use today by Theravadins. Buddhists praying at the temple Wat Phrathat Doi Suthep , near Chiang MaiChiang Mai is both a city and a province in Thailand. For the province, see Chiang Mai province. Chiang Mai (in Thai ), also sometimes referred to as "Chiengmai", is the second-largest city in Thailand, and the largest and most culturally significant city, Thailand. Theravada promote the concept of VibhajyavadaVibhajyavada (or Vibhajjavada) ( Pali), literally "Teaching of Analysis". This is an umbrella classification for the subsects, that promote the concept of "Analysis". During the Third Buddhist Council, all orthodox schools, which were sub-divisions of Sth ( PaliPli is a middle Indo-Aryan dialect or prakrit. It is most famous as the language in which the scriptures of Theravada Buddhism (also known as the Pli Canon or in Pli the Tipitaka) were written down in Sri Lanka in the 1st century BCE. Pli has been written), literally "Teaching of Analysis" which use critical method of investigation as opposed to blind faith. Where the answer has to be found out, by the aspirant, after being convinced by valid thought and experience, in order to reach the first glimpse of the goal.

Theravadins goal being the achievement of the state of Arahant (lit. "worthy one", "winner of Nibbana"), a life where all (future) birth is at an end, where the holy life is fully achieved, where all that has to be done has been done, and there is no more returning to the worldly life.

Theravada Buddhism focuses on meditation and understanding. By meditating, a practitioner can gain valuable insight on himself/herself as well as understanding the concepts of Dhamma better. Meditation techniques include:

• Anapana
• Vipassana
• Metta

Meditation in Theravada was separated into 4 levels:

1. First Jhana - In this level, meditator achieves detachment from sensual desires and impure states of mind through analysis and reflection and thereby attains an emotional state of satisfaction and joy.
2. Second Jhana - In this level, intellectual activities are abated to a complete inner serenity; the mind is in a state of "one-pointedness" or concentration, joy, and pleasantness.
3. Third Jhana - In this level, every emotion, including joy, has disappeared, leaving the meditator indifferent to everything while remaining completely conscious.
4. Fourth Jhana - In this level, the abandoning of any sense of satisfaction, pain, or serenity because any inclination to a good or bad state of mind has disappeared. The meditator thus enters a state of supreme purity, indifference to everything, and pure consciousness.

Through practice, Theravadins (both monks and laity) can attain four degrees of spiritual attainment:

1. Stream-Enterers - Those who have destroyed the three fetters (self-belief, doubt, and faith in the efficacy of rituals and observances), will be safe from falling into the states of misery. At most they will have to be reborn only seven more times before attaining Nibbana.
2. Once-Returners - Those who have destroyed the three fetters (self-belief, doubt, and faith in the efficacy of rituals and observances), and the lessening of lust, hatred, and delusion. They will attain Nibbana after being born once more in the world.
3. Non-Returners - Those who have destroyed the five lower fetters (that bind beings to the world of the senses), They will never again return to the human world. After they die they will be born in the deities worlds, there to attain Nibbana.
4. Arahant - Those who have reached Enlightenment, awakened to the Nibbana and have reached the quality of deathlessness, free from all the fermentations of defilement; whose ignorance, craving, attachments, and karma have ended.

Theravada Religious festivals:

1. Vesak
2. Uposatha
3. Vassa (Rain Retreat)

In Myanmar and Thailand, young men were traditionally expected to be ordained as monk for a period of time (usually for 3 month during Vassa). Those Thai men that were never ordained as monk will be at disadvantage in finding a bride because they were considered as immature by Thai women. But in Sri Lanka, it was considered a taboo for a monk to disrobe.