2 Freud's innovations

Freud has been influential in two related, but distinct ways. He simultaneously developed a theory of the human mind and human behavior, and clinical techniques for attempting to help unhappy (i.e. neurotic) people. Many people claim to have been influenced by one but not the other.

Perhaps the most significant contribution Freud has made to modern thought is his conception of the unconscious. During the 19th century the dominant trend in Western thought was positivism, the claim that people could accumulate real knowledge about themselves and their world, and exercise rational control over both. Freud, however, suggested that these claims were in fact delusions; that we are not entirely aware of what we even think, and often act for reasons that have nothing to do with our conscious thoughts. The concept of the unconscious was groundbreaking in that he proposed that awareness existed in layers and there were thoughts occurring "below the surface." Dreams, called the "royal road to the unconscious", provided the best examples of our unconscious life, and in The Interpretation of Dreams Freud both developed the argument that the unconscious exists, and described a method for gaining access to it.

The Preconscious was described as a layer between conscious and unconscious thought—that which we could access with a little effort. (The term " subconscious" while popularly used, is not actually part of psychoanalytical terminology.) Although there are still many adherents to a purely positivist and rationalist view, most people, including many who reject other elements of Freud's work, accept the claim that part of the mind is unconscious, and that people often act for reasons of which they are not conscious. In a lecture at Clark University in 1910, he explains his new conception of the workings of the human mind and its rejection by fellow professionals and the public. "The arrogance of consciousness which for example rejects dreams so lightly, belongs quite generally, to the strongest protective apparatus which guards us against the breaking through of the unconscious complexes, and as a result it is hard to convince people of the reality of the unconscious, and to teach them anew what their conscious knowledge contradicts."

Crucial to the operation of the unconscious is "repression." According to Freud, people often experience thoughts and feelings that are so painful that people cannot bear them. Such thoughts and feelings—and associated memories—could not, Freud argued, be banished from the mind, but could be banished from consciousness. Thus they come to constitute the unconscious. Although Freud later attempted to find patterns of repression among his patients in order to derive a general model of the mind, he also observed that individual patients repress different things. Moreover, Freud observed that the process of repression is itself a non-conscious act (in other words, it did not occur through people willing away certain thoughts or feelings). Freud supposed that what people repressed was in part determined by their unconscious. In other words, the unconscious was for Freud both a cause and effect of repression.

Freud sought to explain how the unconscious operates by proposing that it has a particular structure. He proposed that the unconscious was divided into three parts: Id, Ego, and Superego. The Id (Latin, = "it" = es in the original German) represented primary process thinking — our most primitive need gratification type thoughts. The Superego (überich in German) represented our conscience and counteracted the Id with moral and ethical thoughts. The Ego (ich) stands in between both to balance our primitive needs and our moral/ethical beliefs. A healthy ego provides the ability to adapt to reality and interact with the outside world in a way that accommodates both Id and Superego. The general claim that the mind is not a monolithic or homogeneous thing continues to have an enormous influence on people outside of psychology.

Freud was especially concerned with the dynamic relationship between these three parts of the mind. Freud argued that the dynamic is driven by innate drives. But he also argued that the dynamic changes in the context of changing social relationships. Some have criticized Freud for giving too much importance to one or the other of these factors; similarly, many of Freud's followers have focused on one or the other.

Freud developed the concept of overdetermination to account for the multiple determining causes in the interpretation of dreams rather than rely on a simple model of one-to-one correspondence between causes and effects.

Freud believed that humans were driven by two instinctive drives, libidinal energy/ Eros and the death instinct/ Thanatos. Freud's description of Eros/Libido included all creative, life-producing instincts. The Death Instinct represented an instinctive drive to return to a state of calm, or non-existence and was based on his studies of protozoa. (See: Beyond the Pleasure Principle ).

Freud also believed that the libido developed in individuals by changing its object. He argued that humans are born "polymorphously perverse," meaning that any number of objects could be a source of pleasure. He further argued that, as humans developed, they fixated on different and specific objects through their stages of development —first in the oral stage (exemplified by an infant's pleasure in nursing), then in the anal stage (exemplified by a toddler's pleasure in controlling his or her bowels), then in the phallic stage. Freud argued that children then passed through a stage where they fixated on the parent of the opposite sex and thought the same-sexed parent a rival. Freud sought to anchor this pattern of development in the dynamics of the mind. Each stage is a progression into adult sexual maturity, characterized by a strong ego and the ability to delay need gratification. (see Three Essays on the Theory of Sexuality .)

Freud hoped to prove that his model, based primarily on observations of middle-class Viennese, was universally valid. He thus turned to ancient mythology and contemporary ethnography for comparative material. Freud used the Greek tragedy by Sophocles Oedipus Rex to point out how much we (specifically, young boys) desire incest, and must repress that desire. The Oedipus conflict was described as a state of psychosexual development and awareness. He also turned to anthropological studies of totemism and argued that totemism reflected a ritualized enactment of an tribal Oedipal conflict (see Totem and Taboo ).

Freud hoped that his research would provide a solid scientific basis for his therapeutic technique. The goal of Freudian therapy, or psychoanalysis, was to bring to consciousness repressed thoughts and feelings, in order to allow the patient to develop a stronger ego. Classically, the bringing of unconscious thoughts and feelings to consciousness is brought about by encouraging the patient to talk in "free-association" and to talk about dreams. Another important element of psychoanalysis is a relative lack of direct involvement on the part of the analyst, which is meant to encourage the patient to project thoughts and feelings onto the analyst. Through this process, called " transference," the patient can reenact and resolve repressed conflicts, especially childhood conflicts with (or about) parents.

Freud was an early user and proponent of cocaine (see Freud and Cocaine), and also a developer of the nasal reflex neurosis theory and practice with Wilfed Fliess. Emma Eckstein underwent disastrous nasal surgery by Fliess.

A lesser known interest of Freud's was neurology. He was an early researcher on the topic of cerebral palsy, then known as "cerebral paralysis". He published several medical papers on the topic. He also showed that the disease existed far before other researchers in his day began to notice and study it. He also suggested that William Little , the man who first identified cerebral palsy, was wrong about lack of oxygen during the birth process being a cause. Instead, he suggested that complications in birth were only a symptom of the problem. It was not until the 1980s when his speculations were confirmed by more modern research.

Freudian theory and practice have been challenged by the lack of empirical findings over the years. Some people continue to train in, and practice, traditional Freudian psychoanalysis, but a large number of psychiatrists today reject the large majority of Freud's work as unsupported by evidence and best used for inspiration or historical study. Note however, that apart from psychoanalysis, there exists no general framework for the understanding of the mind, and psychiatrists are left with no substitute when they reject it. Although Freud developed his method for the treatment of neuroses, some people today seek out psychoanalysis not as a cure for an illness, but as part of a process of self-discovery.

2.1 Freudian Psychoanalysis

Freud trained as a medical doctor, and consistently claimed that his research methods and conclusions were scientific. Nevertheless, his research and practice were condemned by many of his peers. Moreover, both critics and followers of Freud have observed that his basic claim, that many of our conscious thoughts and actions are motivated by unconscious fears and desires, implicitly challenges universal and objective claims about the world.

Clinical psychologists, who seek to treat mental illness, relate to Freudian psychoanalysis in different ways. Some clinical psychologists have modified this approach and have developed a variety of " psychodynamic " models and therapies. Other clinical psychologists reject Freud's model of the mind, but have adapted elements of his therapeutic method, especially his reliance on patients' talking as a form of therapy. Experimental psychologists—who normally belong to the behaviorism camp—generally reject Freud's methods and theories. Like Freud, Psychiatrists train as medical doctors, but—like most medical doctors in Freud's time—most reject his theory of the mind, and generally rely more on drugs than talk in their treatments. There are, however, Psychiatrists that are also trained in psychoanalysis and treat their patients using a mixture of both treatments.

3 Criticism of Freud

A paper by Lydiard H. Horton, read in 1915 at a joint meeting of the American Psychological Association and the New York Academy of Sciences, called Freud's dream theory "dangerously inaccurate" and noted that "rank confabulations...appear to hold water, psychoanalytically".

Anthony Grayling, Reader in Philosophy at the University of London, and a Fellow of St Anne's College, Oxford, writing in The Guardian in 2002, said "Philosophies that capture the imagination never wholly fade....But as to Freud's claims upon truth, the judgment of time seems to be running against him."

• Freudian Fraud: The Malignant Effect of Freud's Theory on American Thought and Culture, by E. Fuller Torrey (New York, NY: HarperCollins, 1992), xvi, 362 pages. BooksEnthsiast.com
• Madness on the Couch: Blaming the Victim in the Heyday of Psychoanalysis by Edward Dolnick BooksEnthsiast.com
• Unauthorized Freud: Doubters Confront a Legend by Frederick C. Crews BooksEnthsiast.com

4 Freud's patients

Patients whose case studies were published by Freud, with pseudonyms substituted for their names:

• Anna O. = Bertha Pappenheim (1859 - 1936)
• Cäcilie M. = Anna von Lieben
• Dora = Ida Bauer (1882-1945)
• Frau Emmy von N. = Fanny Moser
• Fräulein Elizabeth von R.
• Fräulein Katharina = Aurelia Kronich
• Fräulein Lucy R.
• Little Hans = Herbert Graf (1903-1973)
• Rat Man = Ernst Lanzer (1878-1914)
• Wolf Man = Sergius Pankejeff (1887-1979)

People on whom psychoanalytic observations were published but who were not patients:

• Moses
• Daniel Paul Schreber (1842-1911)
• Leonardo da Vinci (1452-1519)

Other patients:

• H.D. (1886-1961)
• Emma Eckstein
• Gustav Mahler (1860-1911)

5 Freud's "disciples"

Freud had many well-known colleagues who shared his interest in psychoanalytic theory, dubbed "the Neo-Freudians". Ultimately, many of those associated with him came to a parting of the ways over matters related to psychoanalytic dogma. Other psychologists were influenced by Freud's thought, though not all of them were professionally associated with him.

• Alfred Adler
• Carl Jung
• Anna Freud, daughter
• Karen Horney
• Ernest Jones
• Erik Erikson
• Otto Rank
• Wilhelm Reich
• Melanie Klein
• Jacques Lacan

6 Further reading

• The Life and Works of Sigmund Freud, Ernest Jones, Edited and Abridged in One Volume by Lionel Trilling and Steven Marcus, Basic Books, New York, 1961
• One Hundred Years of Sigmund Freud

7 External links

Wikiquote has a collection of quotations by or about .

• Freud Museum in London: http://www.freud.org.uk/
• Freud Biography and Theories
• Scientific Method in the Interpretation of Dreams
• Scientist or storyteller?
• Freud Chronologie (dt.) at www.lichtensteiger.de
• Freud's Philosophy
• Sigmund Freud Museum, Berggasse 19, Vienna

Freud, Sigmund Freud, Sigmund Freud, Sigmund Freud, Sigmund Freud, Sigmund Freud, Simund Freud, Sigmund

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