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There are many divisions and subdivisions of the schools of Buddhism. An extensive list of historical schools is given below according to lineage. Surviving schools can be roughly grouped under the categories of Theravda, Mahyna, and Vajrayna. Theravāda and Mahāyāna share common methods as sutric schools, while Vajrayāna can be seen as a tantric school.
See also: Theravda; early Buddhist schools
The initial split between Sthaviravāda and Mahāsaṃghika occurred about 100 years after Buddha's death, due to differing views concerning the rigidity of monastic rules.
- Sthaviravda
- Pudgalavda ('Personalist') (c. 280 BCE)
- Vibhajyavda (prior to 240 BCE)
- Sarvstivda (c. 237 BCE)
- Sautrntika (between 50 BCE and c. 100 CE)
- Kusha
- Mulasarvstivda ( third2nd century 3rd century 4th century other centuries) Events The Sassanid dynasty of Persia launches a war to reconquer lost lands in the Roman east. 230 232 AD). Crisis of the Third Century shakes Roman Empire Emperor Valerian I is taken captive by the Pe and fourth centuries)
- Mahsa ghikaThe Mahsaghika (Majority) sect of Buddhism was formed in the first Buddhist schism around 320 BCE. It split from the Sthaviravda (Elders) school. The Mahsaghikas were primarily situated in Northwestern India but also with an important presence in SE India ('Majority', c. 380 BCE)
- EkavyahrikasThe Ekavyahraka school of Buddhism split from the Mahsaghikas during the reign of Asoka. The Ekavyahrikas emphasized the transcendence of the Buddha, asserting that he was eternally enlightened and essentially non-physical. The Lokottaravda may be an offs (under A oka)
- GolulikaThe Golulaka (Cinder) sect of Buddhism split from the Mahsaghika during the reign of Asoka. The Golulikas believed that all phenomena necessarily involve suffering and that the skandhas are mere cinders. The Bahusritiya and Prajnaptivda split from Golulik (during A oka)
- Caitika (mid- first century BCE)
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