4 Ark of the covenant

The chiefs of the people thought to repair this great disaster by carrying with them the Ark of the covenant as the symbol of JehovahYou might find the information you seek in any of the following pages: Tetragrammaton, a page about the history, religious significance and possible pronunciations (Jehovah, Yahweh) of the explicit name of God in Judaism and Christianity; The names of God's presence. They accordingly, without consulting Samuel, fetched it out of Shiloh to the camp near Aphek. At the sight of the ark among them the people "shouted with a great shout, so that the earth rang again."

5 Second battle

A second battle was fought, and again the Philistines defeated the Israelites, stormed their camp, slew 30,000 men, and took the Ark of the Covenant. The news of this fatal battle quickly arrived in Shiloh; and so soon as the aged Eli heard that the ark of God was taken, he fell backward from his seat at the entrance of the sanctuary, breaking his neck and dying.

The tabernacle with its furniture was probably, by the advice of Samuel, now about twenty years of age, removed from Shiloh to some place of safety, and finally to Nob, where it remained many years (21:1). The Philistines followed up their advantage, and marched upon Shiloh, which they plundered and destroyed (compare Jer. 7:12; Ps. 78:59).

Some modern scholars consider that DeuteronomyDeuteronomy is the fifth book of the Hebrew Bible, also the fifth book of the Christian Old Testament. Its Hebrew name is Devarim ("words"), which comes from the opening phrase "Eleh ha-devarim" ("These are the words. Origin of name The English name, "Deu chapter 32 may have been written by Samuel himself in response to the theological implications of the disastrous defeat.

6 Twenty years after

This was a great epoch in the history of IsraelThis article discusses the history of the State of Israel, from 1948 A. to the present. See also History of Palestine for history of the region from approximately 600 B. to 1948 A. and History of ancient Israel and Judah for history prior to approximately. For twenty years after this fatal battle at Aphek the whole land lay under the oppression of the Philistines. During all these dreary years Samuel was a spiritual power in the land. From Ramah, his native place, where he resided, his influence went forth on every side among the people. With unwearied zeal he went up and down from place to place, reproving, rebuking, and exhorting the people, endeavouring to awaken in them a sense of their sinfulness, and to lead them to repentance.

His labours were so far successful that "all the house of Israel lamented after the Lord." Samuel summoned the people to Mizpeh, one of the loftiest hills in Central Palestine, where they fasted and prayed, and prepared themselves there, under his direction, for a great war against the Philistines, who now marched their whole force toward Mizpeh, in order to crush the Israelites once for all. At the intercession of Samuel, God interposed in behalf of Israel. Samuel himself was their leader and the only occasion in which he acted as a leader in war. The Philistines were utterly routed. They fled in terror before the army of Israel, and a great slaughter ensued.

7 End to Philistine oppression

This battle, fought probably about 1095 BC, put an end to the forty years of Philistine oppression. In memory of this great deliverance, and in token of gratitude for the help granted, Samuel set up a great stone in the battlefield, and called it "Ebenezer," saying, "Hitherto hath the Lord helped us" (1 Sam. 7:1-12). This was the spot where, twenty years before, the Israelites had suffered a great defeat, when the ark of God was taken.

This victory over the Philistines was followed by a long period of peace for Israel (1 Sam. 7:13, 14), during which Samuel exercised the functions of judge, going "from year to year in circuit" from his home in Ramah to Bethel, thence to Gilgal (not that in the Jordan valley, but that which lay to the west of Ebal and Gerizim), and returning by Mizpeh to Ramah.

8 Jewish commonwealth

He established regular services at Shiloh, where he built an altar; and at Ramah he gathered a company of young men around him and established a school of the prophets. The schools of the prophets, thus originated, and afterwards established also at GibeahGibeah a variation of the name Geba is the name of several places in ancient Israel (See History of ancient Israel and Judah), in each case meaning "hill" or "hill-town". A town in the mountainous region of Judah. Joshuah 15:1, 48, 57) It may have been th, BethelBethel (Hebrew for "House of El") Bible Bethel (Israel is a city in ancient Israel, about 10 miles north of Jerusalem. It is identified with the Palestinian village of Beitun in the West Bank and near the modern Israeli settlement of Beit El. For traditio, Gilgal, and Jericho, exercised an important influence on the national character and history of the people in maintaining pure religion in the midst of growing corruption. They continued to the end of the Jewish commonwealth.

Many years now passed, during which Samuel exercised the functions of his judicial office, being the friend and counsellor of the people in all matters of private and public interest. He was a great statesman as well as a reformer, and all regarded him with veneration as the "seer," the prophet of the Lord. At the close of this period, when he was now an old man, the elders of Israel came to him at Ramah (1 Sam. 8:4, 5, 19-22).

9 Samuel's sons

The feeling how great was the danger to which the nation was exposed from the misconduct of Samuel's sons, whom he had invested with judicial functions as his assistants, and had placed at Beersheba on the Philistine border, and also from a threatened invasion of the Ammonites, they demanded that a king should be set over them. This request was very displeasing to Samuel. He remonstrated with them, and warned them of the consequences of such a step (again, see 1 Sam 8). At length, however, referring the matter to God, he acceded to their desires, and anointed Saul to be their king (11:15). Before retiring from public life he convened an assembly of the people at Gilgal (ch. 12), and there solemnly addressed them with referene to his own relation to them as judge and prophet.

The remainder of his life he spent in retirement at Ramah, only occasionally and in special circumstances appearing again in public (1 Sam. 13, 15) with communications from God to king Saul. While mourning over the many evils which now fell upon the nation, he is suddenly summoned (ch.16) to go to Bethlehem and anoint David, the son of Jesse, as king over Israel instead of Saul.

10 Death and afterwards

After this little is known of him till the time of his death (Iyar 28), which took place at Ramah when he was probably about eighty years of age. "And all Israel gathered themselves together, and lamented him, and buried him in his house at Ramah" (25:1), not in the house itself, but in the court or garden of his house. (Comp. 2 Kings 21:18; 2 Chr. 33:20; 1 Kings 2:34; John 19:41.) Samuel's devotion to God, and the special favour with which God regarded him, are referred to in Jer. 15:1 and Ps. 99:6.

11 See also

• Books of Samuel.

Initial text from Easton's Bible Dictionary, 1897 -- Please update as needed

Preceded by: Eli

Last Judge of Israel

Succeeded by: King Saul

Hebrew Bible/Tanakh prophets Bible stories

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