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Christian historians have claimed that in the last years of Emperor Philip the Arab (reigned 244- 249), during otherwise undocumented festivities to commemorate the millennium of the founding of Rome (traditionally in 753 BC, putting the date about AD 248), the fury of the Alexandrian mob rose to a great height, and when one of their poets prophesied a calamity, they committed bloody outrages on the Christians, whom the authorities made no effort to protect.

Dionysius, Bishop of Alexandria ( 247- 265), relates the sufferings of his people in a letter addressed to Fabius, Bishop of Antioch, of which long extracts have been preserved in EusebiusEusebius of Caesarea (~ 275 May 30, 339) (often called Eusebius Pamphili "Eusebius [the friend of] Pamphilus") was a bishop of Caesarea in Palestine and is often referred to as the father of church history because of his work in recording the history of t' Historia Ecclesiae (I:vi: 41). After describing how a Christian man and woman, Metras and Quinta, were seized and killed by the mob, and how the houses of several other Christians were pillaged, Dionysius continues:

"At that time Apollonia, parthénos presbytis (virgo presbytera, by which he very probably means not a virgin advanced in years as is generally reported, but a deaconess) was held in high esteem. These men seized her also and by repeated blows broke all her teeth. They then erected outside the city gates a pile of fagots and threatened to burn her alive if she refused to repeat after them impious words (either a blasphemy against Christ, or an invocation of the heathen gods). Given, at her own request, a little freedom, she sprang quickly into the fire and was burned to death."

This brief tale was extended and moralized in Jacobus de VoragineJacobus de Voragine (c. 1230 July 13 or 16, 1298) was an Italian chronicler and archbishop of Genoa. He was the author of the Golden Legend one of the most popular religious works of the middle ages, a collection of the legendary lives of the greater sain's Golden LegendThe Golden Legend by Jacobus de Voragine is a collection of fanciful hagiographies, lives of the saints, that became a late mediaeval best seller. It was probably compiled around 1260. Initially titled simply Legenda Sanctorum Latin for "Readings on the S (c. 1260Events End of the reign of Emperor Go-Fukakusa of Japan Emperor Kameyama ascends to the throne of Japan September 3 Mongols defeated by Mameluks at Battle of Ain Jalut Samogatians and Curonians defeats Teutonic knights in Battle of Durbe Births Maximus Pl).

Apollonia and a whole group of early martyrs did not await the death they were threatened with, but either to preserve their chastity or because they were confronted with the alternative of renouncing their faith or suffering death, voluntarily embraced the death prepared for them, an action that runs perilously close to suicideSuicide (from Latin sui caedere to kill oneself) is the act of ending one's own life. It is considered a sin in many religions, and a crime in some jurisdictions. On the other hand, some cultures have viewed it as an honorable way to exit certain shameful, some thought. Saint Augustine touches on this question in the first book of the City of GodThis article is about the work by St. For the movie, see City of God (movie The City of God ( Latin De Civitate Dei is a text written by St. Augustine that deals with issues concerning God, martyrdom, the Jews, and other Christian philosophies. External l, apropos of suicide (I:26):

"But, they say, during the time of persecution certain holy women plunged into the water with the intention of being swept away by the waves and drowned, and thus preserve their threatened chastity. Although they quitted life in this wise, nevertheless they receive high honour as martyrs in the Catholic Church and their feasts are observed with great ceremony. This is a matter on which I dare not pass judgment lightly. For I know not but that the Church was divinely authorized through trustworthy revelations to honour thus the memory of these Christians. It may be that such is the case. May it not be, too, that these acted in such a manner, not through human caprice but on the command of God, not erroneously but through obedience, as we must believe in the case of Samson? When, however, God gives a command and makes it clearly known, who would account obedience thereto a crime or condemn such pious devotion and ready service?"

The narrative of Dionysius does not suggest the slightest reproach as to this act of St. Apollonia; in his eyes she was as much a martyr as the others, and as such she was revered in the Alexandrian Church. In time, her feast was also popular in the West. A later legend mistakenly duplicated Apollonia, making her a Christian virgin of Rome in the reign of Julian the Apostate, suffering the same dental fate.

The Roman Catholic Church celebrates Apollonia on February 9, and she is popularly invoked against the toothache because of the torments she had to endure. She is represented in art with pincers in which a tooth is held. In a late 14th century illumination from a French manuscript, widely distributed as a poster that is considered suitable for dentists' offices in the U.S., the sacred tooth in her pincers glows from within, like a lightbulb.

Saint Apollonia is one of the two patron saints of Catania. In Germany, where the fourteen saints (vierzehn heiligen) or Nothelfer are singled out as the patron saints of daily life, Apollonia, protectress against toothache, is one of them.

William S. Walsh, Curiosities of Popular Customs And of Rites, Ceremonies, Observances, and Miscellaneous Antiquities 1897, noted that, though the major part of her relics were preserved in the former church of St. Apollonia at Rome, her head at Santa Maria in Trastevere, her arms in St Lawrence Fuori le Mura, parts of her jaw in St. Basil's, and other relics are in the Jesuit church at Antwerp, in St. Augustine's at Brussels, in the Jesuit church at Mechlin, in St. Cross at Liege and in several churches at Cologne. These relics consist in some cases of a tooth only or a splinter of bone.

There was a church dedicated to her in Rome, near the Basilica di Santa Maria in Trastevere, but it no longer exists. Only its little square, the Piazza Sant' Apollonia remains.