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not made according to any uniform method. When the New Testament was written, the Old was not divided, as it now is, into chapters and verses, and hence such peculiarities as these: When
Luke (20:37) refers to Exodus 3:6, he quotes from " Moses at thebush", i.e., the section containing the record of Moses at the bush. So also Mark (2:26) refers to 1 Samuel 21:1-6, in the words, "in the days of Abiathar;" and Paul ( Romans 11:2) refers to 1 Kings ch. 17-19, in the words, "in Elias", i.e., in the portion of the history regarding Elias.
In general, the New Testament writers quote from the
Septuagint version of the Old Testament, as it was thenin common use among the Jews. But it is noticeable that these quotations are not made in any uniform manner. Sometimes, e.g., the quotation does not agree literally either with the LXX. or the Hebrew Masoretic text. This occurs in about one hundred instances. Sometimes the LXX. is literally quoted (in about ninety instances), and sometimes it is corrected or altered in the quotations (in over eighty instances).
Quotations are sometimes made also directly from the Hebrew text ( Matthew 4:15, 16; JohnThe Gospel of John is the fourth gospel in the usual sequence of the canon as printed in the New Testament, and most agree it was the fourth to be written. Like the other three gospels, it contains an account of the life of Jesus. The Gospel of John is th 19:37; 1 Corinthians 15:54). Besides the quotations made directly, there are found numberless allusions, more or less distinct, showing that the minds of the New Testament writers were filled with the expressions and ideas as well as historical facts recorded in the Old.
There are in all two hundred and eighty-three direct quotations from the Old Testament in the New, but not one clear and certain case of quotation from the Deuterocanonical booksThe deuterocanonical books are the books that Catholicism, Eastern Orthodoxy, and Oriental Orthodoxy include in the Old Testament that were not part of the Jewish Tanakh. Their acceptance among at least some early Christians is generally well-testified, a. In addition to the Deuterocanonical books, a number of other Old Testament books are also not quoted in the New Testament.
Besides quotations in the New from the Old Testament, there are in Paul's writings three quotations from certain GreekAncient Greece is the term used to describe the Greek-speaking world in ancient times. It refers not only to the territory of the present Greek state, but also to those areas settled in ancient times by Greeks: Cyprus, the Aegean coast of Turkey (then kno poets, Acts 17:28; 1 Corinthians 15:33; TitusTitus meaning honourable was a historical person in the Bible New Testament. He was with Paul and Barnabas at Antioch, and accompanied them to the Council of Jerusalem ( Galatians 2:1-3; Acts 15:2), although his name nowhere occurs in the Acts of the Apos 1:12. These quotations are memorials of his early classical education.
Deuterocanonical Citations in New Testament
This entry incorporates text from Easton's Bible Dictionary, 1897, with some modernisation.
BibleThe Bible (From Greek βιβλια biblia meaning "books", which in turn is derived from βυβλος byblos meaning "papyrus", from the ancient Phoenician city of Byblos which exported papyrus) Jewish Christian topics