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Christians have sometimes experienced persecution during the history of Christianity. Persecution may refer to unwarranted arrest, imprisonment, beating, torture, or execution. It also may refer to the confiscation or destruction of property, or incitement to hate Christians.

The severest mass persecutions, though, arose from within Christianity itself and were directed against other currents of the Christian faith held to be heretic. St Dominic presiding over an auto de fe, Spanish, 1475, an image not intended to provoke a negative reaction

1 Persecutions in the New Testament

The New Testament reports that the earliest Christians suffered persecution at the hands of the Jewish leadership of the day, commencing with Jesus himself. It also reports the beginning of persecutions by the Romans.

1.1 Persecutions by "the" Jews

According to NT accounts, Judas Iscariot was paid by the priesthood and officers of the Temple to lead them to Jesus when he was alone and away from the crowds ( Luke 22:4-6). He was then arrested (Luke 22:54) and taken before the Sanhedrin (ecclesiastical court) (Luke 22:66), who then took him before the Roman governor Pontius Pilate, claiming that he was subverting Roman rule (Luke 23:2). According to the NT, Pilate did not want to give Jesus the death penalty, but Jewish crowds convinced him to have Jesus executed (Luke 23:13-24, 33). According to Matthew 27, Pilate's wife told him of a dream warning him against any dealings with Jesus, could have supposedly influenced his judgement.

Historians dispute the picture of Pilate painted in the New Testament. Sources outside the New Testament state that Pilate was known for callous disregard toward public opinion, crucifixions of hundreds of Jews, and brutal suppression of Jewish revolts. Some historians speculate that the New Testament account may have been purposely distorted by its authors to curry favour with Rome, by switching primary responsibility for Jesus' execution from the Roman authorities to the Jews. However, other historians point out that Pilate's earlier brutalities were committed while he still enjoyed the protection of his patron Sejanus. Following Sejanus's execution in AD 31, Pilate would have been more likely to keep the peace with local leaders, rather than risk civil unrest.

According to the New Testament accounts, persecution of Jesus' followers continued after his death. Peter and John were imprisoned by the Jewish leadership, including high priest Annas, who however later released them (Acts 4:1-21). Another time, all the apostles were imprisoned by the high priest and other Sadducees, only to be freed by an angel (Acts 5:17-18). The apostles, after having escaped, were then taken before the Sanhedrin again, but this time Gamaliel (a PhariseeThe Pharisees were an ancient sect of Judaism; they existed during the time of rabbis Hillel the Elder and Shammai, and during the time of Jesus. They are the direct predecessor to what eventually became known as Rabbinic Judaism. In contrast to other Jew well known from Rabbinic literature) convinced the Sanhedrin to free them (Acts 5:27-40), which the Sanhedrin did, after having flogged them.

The New Testament recounts the stoning of Stephen (Acts 6:8-7:60) by the members of the Sanhedrin. Stephen is remembered in Christianity as the first martyrHistorically, a martyr (from Greek martys for "witness") was considered to be a person who died for his or her religious faith, typically by being tortured to death. History In Christianity Christian martyrs in the first three centuries A. were crucified (derived from the Greek word "martyros" which means "witness"). Stephen's execution was followed by a major persecution of Christians (Acts 8:1-3), led by a Pharisee named Paul of TarsusPaul of Tarsus (originally Saul of Tarsus or Saint Paul the Apostle (c. 66) is considered by many Christians to be the most important disciple of Jesus, and next to Jesus the most important figure in the development of Christianity. Paul is recognized by (also called Saul), throwing many Christians into prison. According to the New Testament, this persecution continued until Paul converted to Christianity, after reportedly seeing a bright light and hearing the voice of Jesus on the road to Damascus, where he was travelling to carry out more imprisonment of Christians (Acts 9:1-22). Acts 9:23-25 reports that "the Jews" in Damascus then tried to kill Paul. They were waiting for him at the town gates, but he evaded them by being lowered over the city wall in a basket by other Christians and then escaped to JerusalemCapitals in Asia For alternate uses see Jerusalem (disambiguation Jerusalem ( Modern Hebrew: Yerushalayim Biblical Hebrew: Arabic: al-Quds see also Names of Jerusalem) is an ancient Middle Eastern city of key importance to the religions of Judaism, Christ. Understandably, he had difficulty at first convincing the Christians in Jerusalem that he, their persecutor, had truly converted and was now being persecuted himself (Acts 9:26-27). Another attempt on his life was made, this time by "the Grecians" (KJV), referring to a group of Hellenistic Jews (Acts 9:29), whom he debated while in or around Jerusalem.

There is some debate over why Paul, before his conversion, persecuted Christians. One possibility is that he was punishing Jews who no longer observed Jewish LawHalakha in Hebrew or Halakhah Halacha Halachah is the collective corpus of Jewish law, custom and tradition regulating all aspects of behavior. The name Halakha derives from the Hebrew halach meaning "going" or the "[correct] way"; thus a literal translat. This seems unlikely, though, in part because the arrival of the messiah was not at that time a reason for abandoning the law; indeed, some scholars believe it was not until after Paul converted that Christians began preaching this. Moreover, there is evidence that the apostles observed at least parts of Jewish law for some time. Another possibility is that he was punishing Jews who were blaspheming God by claiming God became a man, and who were slandering Jewish authorities by accusing them of killing both God and the prophets who foretold His coming. Another possibility is that he was punishing Gentiles who did not observe Jewish law. This is less likely, since Jews never expected Gentiles among them (even visitors in their synagogues) to observe Jewish law. Another possibility has to do with intense missionary activity on the part of Christians in the years immediately following Jesus' death. Jesus was crucified as a rebel; for Christian missionaries to use synagogue pulpits to preach the claim that he would soon return, leading the armies of Heaven, to establish his kingdom, would have made the Jewish community vulnerable to accusations of treason, and thus to Roman punishment. Jewish leaders would have to suppress any apparent insurrection, or risk Roman wrath.

A separate article exists on Jews in the New TestamentMany verses in the New Testament (NT) can be seen as critical of Jews, in particular the Pharisees, the form of Judaism that became dominant after the destruction of the Temple in 70 C. The most famous verse in this respect is Matthew 27:25, which states.



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