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King Kaartaveerya-arjuna and his army visited Jamadagni, who fed his guest and the whole army with his divine cow; the king demanded the cow and Jamadagni refused because he needed the cow for his religious ceremonies. King Kaartaveerya-arjuna sent his soldiers to take he cow and Parashurama killed the entire army and the king with his axe. In return, the princes beheaded Jamadagni. In revenge, Parasurama killed the entire clan of Kaartaveerya-arjuna, thus conquering the entire earth, which he gave to Kasyapa.

According to one legend, the story goes on that Parashurama was struck by remorse at his wanton killings, and offered penance on a mountain top. The sea god Varuna responded, and offered him land equal to the distance he could throw his axe. Parasurama threw his axe from Gokarnam and it fell at Kanyakumari. As promised the sea gave way to land, thus giving rise to Kerala.

Parashurama also went to visit Shiva once but the way was blocked by Ganesha. Parashurama threw the axe at him and Ganesha, knowing it had been given to him by Shiva, allowed it cut off one of his tuskA tusk is an extremely long tooth of certain mammals that protrudes when the mouth is closed. Tusk-bearing mammals include elephants, warthogs, walruses, and narwhals. Tusks are used to produce ivory, which is used in artifacts and jewelry, and formerly is.

Parashurama also plays a role in the two great Hindu epics, the RamayanaThe Ramayana ( Sanskrit: vehicle of Rama) is part of the Hindu smriti, written by Valmiki (c. This epic of 24,000 verses tells of a Raghuvamsa prince, Rama of Ayodhya, whose wife Sita is abducted by the rakshasa, or demon, Ravana. The Ramayana had an impo and the MahabharataThe Mahabharata ( Devanagari: , phonetically Mahbhrata see note), sometimes just called Bharata, is the great religious, philosophical and mythological epic of India. It is a keystone text of Hinduism. It is the second longest literary work in the world (.

In the Ramayana, Parashurama came to the betrothal ceremony of the seventh avatar, Rama, to the princess SitaSita in Hindu mythology is the wife of Rama. She was a foundling, found in a furrow in a plowed field, and became the adopted daughter of King Janaka. Because of this birth she is sometimes considered a daughter of Bhumidevi. After marrying Rama, she was. As a test of worthiness the suitors were required to lift and string the bow of Shiva, given to the king Janaka by Parshurama. Rama successfully strung the bow, but in the process it broke in two, producing a tremendous noise that reached the ears of Parashurama. He arrived at the wedding and exchanged angry words with Lakshman , the brother of Rama, before being mollified by Rama.

In the Mahabharata, Parashurama was the instructor of the warrior KarnaKarna was the first son of Kunti, by Lord Surya, and was thus half brother to the Pandava brothers. He was the prince of Anga Rajya in the Hindu epic Mahabharata. He fought for Duryodhana in the great battle of Kurukshetra. Birth The princess Kunti, while, born to a KshatriyaA Kshatriya is a member of the military or reigning order, according to the law-code of Manu the second ranking caste of the Indian varna system of four castes, the first being the Brahmin or priestly caste, the third the Vaishya or peasant caste and the mother but raised as the son of a charioteer (a ShudraShudra or Sudra is the lowest ranking caste, or varna, in the traditional four-caste division among Indian castes. Shudra caste often had traditional roles providing menial labor, which was not necessarily unclean. These four castes are Brahmin (priestly). Karna came to Parashurama after being rejected from the school of the teacher Drona, who taught the five Pandava and one hundred Kaurava princes. Parashurama agreed to teach Karna, believing him to be of Brahmin birth, and gave him the knowledge of the extremely powerful Brahmastra weapon. But one day while Parashurama was sleeping with his head resting on Karna's leg, an insect crawled up and bit Karna. He, not wishing to wake his teacher, did not move or cry out, but the flow of his blood eventually awakened Parashurama. Convinced that only a Kshatriya could have born such pain in silence and that Karna had therefore lied in order to receive instruction, he cursed Karna that his knowledge of the Brahmastra would fail him when he needed it most.

However, unlike all other avatars, Parashurama still lives on earth even today. Secondly, he is an Avesha avatar, a secondary type of avatar. In such an avatar, Vishnu does not directly descend such as that of Rama or Krishna but instead enters the soul of a man and gives him divine powers. Accordingly, unlike Rama and Krishna, Parashurama is not worshipped.

Alternative: Parasurama

References: http://www.srivaishnavam.com/stotras/dasavatharam_meaning.htm#PARASURAMA, and http://www.srivaishnavan.com/ans_iswara.html#67.