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Our Lady of Guadalupe is an aspect of the Virgin Mary, who, according to legend, appeared to Saint Juan Diego Cuauhtlatoatzin, an Aztec convert to Catholicism, in the current borough of Gustavo A. Madero, in Mexico City in 1531. Less famously, the same name also refers to a statue of the Virgin Mary that dates from 1326 and was named after the city of Guadalupe in Spain.

According to the story generally accepted by Catholics, Juan Diego was walking between his village and Tenochtitlán (now Mexico City), where the Catholic mission was headquartered, on December 12, 1531. Along the way, Our Lady of Guadalupe appeared, speaking to him in his native Nahuatl languageNahuatl is a native language of central Mexico. It was the lingua franca of Mesoamerica for the millennium spanning from the 7th century through the late 16th century of the current era. Also known as Mexican language it was the language spoken by the peo. She told him to build a church at the site, but when Juan Diego spoke to the Spanish bishopA bishop is an ordained person who holds a specific position of authority in any of a number of Christian churches. Bishops in the New Testament The bishop's role is typically called the " episcopacy", because the word "bishop" is derived ultimately from, the bishop did not believe him, asking for a miraculous sign. The Virgin told Juan Diego to gather flowers from a hill, even though it was winterThis article is about the winter season. For other uses of the term, see winter (disambiguation). Winter is one of the four seasons of temperate zones. Astronomically, it begins with the winter solstice (around December 21 in the Northern hemisphere and J, when nothing bloomed. He found Spanish roseAbout 100, see text References: 2002-05-29 A rose is a flowering shrub of the genus Rosa and the flower of this shrub. Description There are more than a hundred species of wild roses, mostly from the temperate northern hemisphere. The species form a groups and presented these to the bishop. When the roses fell from his tilma, a kind of apron, an iconAn icon (from Greek εικων, eikon "image") is an artistic visual representation or symbol of anything considered holy and divine, such as God, saints or deities. An icon could be a painting (including relief painting), sculpture of the Virgin remained imprinted on the cloth.

The apron Juan Diego Cuauhtlatoatzin wore was studied by Philip Serna Callahan in 1981 (The Tilma under Infra-red Radiation) with infrared rays. He reported that the portions of the face, hands, robe, and mantle had been painted in one step, with no sketches or corrections, and no paintbrush strokes. The Nobel Chemistry prize recipient Richard Kuhn said in 1936 that the coloration was not from a mineral, vegetable, or animal source. Studies started in 1956 and continuing to the present by several ophthalmologists, including Dr. Javier Torroella Bueno (1956) and Dr. Josée Aste Tonsmann (El Secreto de sus Ojos, 2001), claim to have found images reflected in the eyes of the Virgin after amplifying the photographs 2,500 times. The pupils reflect a group of Indians and FranciscanFranciscans is the common name used to designate a variety of mendicant religious orders of men or women tracing their origin to Francis of Assisi and following the Rule of St. The official Latin name is the Ordo Fratrum Minorum (Order of the "Lesser Brot priests. Scientists cannot explain how all these images can be painted in a space as small as the cornea. Experts from the textile industry cannot understand how the image of Our Lady of Guadalupe has been conserved since 1531, exposed to dust, heat, and humidity, without wearing down, and without discoloration. On Nov. 14, 1921, a factory worker placed a bomb a few feet away from the apron. The explosion demolished the marble steps of the main altar, the windows of nearby homes and it bent a brass crucifix, but the fabric suffered no damage. Since 1993, the apron is protected by bulletproof glass in the Basilica of Guadalupe in Mexico City.

Other studies dispute these asertions. The claim of a supernatural painter is challenged by a formal investigation of the apron conducted in 1556, in which it was stated that the image was "painted yesteryear by an Indian," specifically "the Indian painter Marcos." This may have been the Aztec painter Marcos Cipac de Aquino, who was active in Mexico at the time the Image of Guadalupe appeared. Disputing the claims that the paint used on the apron could not be identified, the Spanish-language magazine Proceso (2002) reported the work of the art restoration expert José Sol Rosales. He examined the cloth with a stereomicroscope and identified calcium sulfate; pine soot; white, blue, and green "tierras" (earths); reds made from carmine and other pigments, as well as gold. All in all he found the work consistant with sixteenth century materials and methods. Joe Nickell and John F. Fischer, reporting in Skeptical Inquirer in 1985, found that the images seen in the Virgin's eyes are the result of the human imagination's ability to form familiar shapes from random paterns, much like a psychologists' inkblots.

Despite any disputes as to the veracity of claims about theimage, the Virgin of Guadalupe has proved very popular in Mexico over the years. A a church was built in 1533, dedicated to Our Lady of Guadalupe. Thereafter, Spanish missionaries used the story of her appearance to help convert millions of indigenous people in what had been the Aztec Empire. Our Lady of Guadalupe still undergirds the faith of many Catholics in Mexico and the rest of Latin America, and she has been recognised as patron saint of Mexico City since 1737, with her patronage extended piece by piece until it included all of the Americas by 1946. Much of the recent increase in Marianism in the Catholic Church, including the call to recognise Mary as coredemptrix, stems from the cult of Guadalupe. Today many make the pilgrimage to the Basilica of Guadalupe, some crawling on their knees for blocks, to pray to the Virgin of Guadalupe.

The apron containing her image has been hung in the church built on the spot through the building's various versions, including today's Basilica of Guadalupe . The picture is of a woman with olive skin, rather than the white skin of European iconography, that appealed to both indigenous Mexicans and their mestizo descendants as one of them. Similarly, the man that she is supposed to have appeared to, Juan Diego, was an Indian, not a European Spaniard. The image of Our Lady of Guadalupe has been used by advocates of indigenous rights throughout Mexico's history, most recently by the Zapatista movement.

The origin of the name "Guadalupe", in the American context, is something of a mystery. According to a report at the time, the Virgin identified herself that way in a later apparition to Juan Diego's uncle. Those who doubt the story of Juan Diego and the apparitions can argue that the 1533 church was dedicated to the Spanish Our Lady of Guadalupe, with the American version developing later. Others have suggested that the name is a corruption of a Nahuatl name, "Coatlaxopeuh", which has been translated as "Who Crushes the Serpent". In this interpretation, the serpent is Quetzalcoatl, one of the chief Aztec gods, whom she crushed by inspiring the conversion of the natives to Catholicism.

A replica can be found in Notre Dame Cathedral.