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In contrast, see PolytheismPolytheism is belief in, or worship of, multiple and equal gods or divinities. The word comes from the Greek words poly+theoi literally "many gods. Most ancient religions were polytheistic, holding to pantheons of traditional deities, often accumulated ov, which holds that there are many gods. DualismThe term dualism is the state of being dual, or having a twofold division. Dualism doctrine consists of two basic opposing elements. Generally it consists of any system which is founded on a double principle. The term dualism has several uses: Theological teaches that there are two independent divineDivinity is seen as the existence of some entity or entities which are greater than humankind. There are many forms of divinity, based upon the religious beliefs of the person or persons viewing the divine. In Christianity the concept of divinity is held beings or eternal principles, the one good, and the other evil, as set forth especially in Zoroastrianism, but more fully in its later offshoots in Gnostic systems, such as Manichaeism.
Most monotheists would say that, by definition, monotheism is incompatible with polytheism. However, devotees within polytheistic religious traditions often behave like monotheists. This is because a belief in multiple gods does not imply the worship of multiple gods. Historically, many polytheists believe in the existence of many gods, but worship only one, considered by the devotee to be the supreme being. This practice is termed henotheism. There are also monotheistic theologies in Hinduism which teach that the many forms of God, i.e., Vishnu, Shiva, or Devi merely represent aspects of a single or underlying divine power or Brahman.(please see articles on Nirguna Brahman and Saguna Brahman.) Hinduism never taught polytheism and has been often misunderstood. Please see web site, http://www.hinduism-today.com/archives/2003/10-12/44-49_four_sects.shtml for clarification.
Worship of a single god within a pantheon may also evolve into a form of monotheism, as in the case of the Aten cult in the reign of the Egyptian pharaoh Akhenaton. Zoroastrianism is considered by some to be the earliest monotheistic view to have evolved among mankind, though it is not fully so, as the chief god Ahura Mazda is not the sole creator. It has been theorized that Judaism was influenced by Zoroastrianism as well as by Greek philosophy before arriving at its modern monotheistic view of God. Earlier Judaism is assumed to have claimed only that Yahweh was a tribal deity who was the patron of the descendants of Abraham, or that there were many gods but that theirs was the most powerful. This view is not compatible with the modern self-understanding of the Abrahamic religions - Judaism, Christianity, Islam - which traditionally insist that exclusive monotheism is the original religion of all mankind, all other gods being viewed as idols and creatures which wrongly came to be worshipped as deities.Several professors of archeology claim that many stories in the Old Testament, including important chronicles about Moses, Solomon, and others, were actually made up for the first time by scribes hired by King Josiah (7th century BCE) in order to rationalize monotheistic belief in Yahweh. Evidently, the neighboring countries that kept many written records, such as Egypt, Persia, etc., have no writings about the stories of the Bible or its main characters before 650 BCE. Such claims are detailed in "Who Were the Early Israelites?" by William G. Dever, William B. Eerdmans Publishing Co., Grand Rapids, MI (2003). Another such book by Neil A. Silberman and colleagues is "The Bible Unearthed," Simon and Schuster, New York (2001).
Though Christians believe in a Father, a Son, and a Holy Spirit (often collectively called the Trinity), most Christians characterize their belief in a Trinity as monotheistic. This is deemed possible through a mechanism beyond human comprehension whereby the three share the same substance. However, many Jews, Muslims, and some Christians such as Unitarians question this classification and consider Christianity as a form of Tritheism. Moreover, some minority sects of Christianity, such as the Jehovah's Witnesses, are strict monotheists in the Jewish or Muslim sense, while others, such as some sects of Mormonism, worship only one god, but are open to the existence of others.
Monotheism can be divided into different types on the basis of its attitude to polytheism: inclusive monotheism claims that all polytheistic deities are just different names for the single monotheistic God; exclusive monotheism claims that these deities are distinct from the monotheistic God, and false (either invented, or demonic, in nature.)
In contrast to the above discussion, Hinduism is monotheistic and is inclusive monotheism. All personal forms of God are Saguna Brahman. Hindus worship the personal form of God or Saguna Brahman as Vishnu or Shiva. They are either adherents of Vaishnavism or Shaivaism, which are monotheistic faiths. A common prayer for Hindus and Vaishnavas in particular, is the Vishnu Sahasranama or 1000 names of God. To understand Hinduism, in more detail, which has been so misunderstood, please see the web site, http://www.hinduism-today.com/archives/2003/10-12/44-49_four_sects.shtml. Hinduism is confusing to the outsider because there are celestial deities such as devas, or called gods which is subordinate to Brahman or God.