Merv History Remains Geography Demographics Economy

The prehistoric Silk Road has always been a major track for human migrations through Central Asia. Though much earlier history must lie under the layers of later city life, archaeological surveys have revealed many survivals of village life as far back as the 3rd millennium BCE

In Hindu (the Puranas), Parsi and Arab tradition, Merv is looked upon as the ancient Paradise, the cradle of the Aryan families of mankind, and so of the human race. Under the name of Mouru this place is mentioned with Bakhdi ( Balkh) in the geography of the Zend-Avesta, which probably dates from the 7th century BCE though traditionally given extravagantly earlier dates. Under the name of Margu it occurs as part of one of the satrapies in the Behistun inscriptions (ca 515 BCE) of the Persian monarch Darius Hystaspis. The ancient city appears to have been refounded by Cyrus the Great (559 - 530 BCE), but the Achaemenid levels are deeply covered by later strata at the site. (See also Bactria-Margiana Archaeological ComplexThe Bactria-Margiana Archaeological Complex (or BMAC pronounced BEE-mac) is a modern archaeologists' designation for a Bronze Age culture of the early second millennium BCE, located in present day northern Afghanistan and Turkmenistan. Its sites were disc.)

Alexander the Great's visit to Merv is merely legendary, but after his death, Merv became the chief city of a province (Margiana) of the Seleucid, Parthian and SassanidThe Sassanid dynasty (also Sassanian was the name given to the kings of Persia during the era of the second Persian Empire, from 224 until 651, when the last Sassanid shah, Yazdegerd III, lost a 14-year struggle to drive out the Umayyad Caliphate, the fir kingdoms. On the Margus River— called the Epardus by Arrian and now the Murghab — stood the capital of the district, named Antiochia Margiana, ("Antioch of the Margiana") by Antiochus Soter, who rebuilt the city, in a greatly enlarhed plan, almost two kilometers across. Little of Seleucid Achiochia Margiana has been recovered, aside from remnants of the fortified outer perimeter.

After Ardashir I (ca 220-240) took Merv, the study of numismatics picks up the thread: a long unbroken direct Sasanian rule of four centuries is documented from the unbroken series of coins originally minted at Merv. Sanjan was another eminent historical city, in the neighbourhood of Merv, claimed by many Zoroastrian Parsees of India as their place of origin. Beside the official Zoroastrianism of the Sasanid dynasty, Merv was home to a range of other religious faiths and some other religious sects, including Buddhists and Manichaeans. During the 5th century CE, Merv was the seat of a Christian archbishopric of the Nestorian Church.

Sasanian rule came to an end when the last Sasanian ruler, Yazdgard III (633-651) was murdered not far from the city and the Sasanian military governor surrendered to the approaching Arab army. The city was occupied by lieutenants of the caliph Uthman ibn Affan, and was constituted the capital of Khorasan. Using this city as their base, the Arabs, led by Kotaiba (Qotaiba) ibn Moslim, brought under subjection Balkh, Bokhara, Ferghana and Kashgaria, and penetrated into China as far as the province of Kan-suh early in the 8th century.

Merv achieved some political spotlight in February 748 when Abu Muslim (d. 750) declared a new Abbasid dynasty at Merv, and set out from the city to conquer Iran and Iraq and establish a new capital at Baghdad. Thereafter Merv remained a provincial capital— except for a moment of glory from 813 to 818 when the temporary residency of the caliph al-Ma'mun effectively made Merv the capital of the Muslim world.

In the latter part of the 8th century Merv became obnoxious to Islam as the centre of heretical propaganda preached by al-Muqanna. In 874 Arab rule in Central Asia came to an end. During their dominion Merv, like Samarkand and Bokhara, was one of the great schools of learning, and the celebrated historian Yaqut studied in its libraries. Merv produced a number of scholars in various branches of knowledge, such as Islamic law, Hadith, history, literature, and the like. Several scholars have the name: Marwazi المروزي designating them as hailing from Merv.

In 1040 the Seljuk Turks crossed the Oxus from the north, and having defeated Masud, sultan of Ghazni, raised Toghrul Beg, grandson of Seljuk, to the throne of Persia, founding the Seljukian dynasty, with its capital at Nishapur. A younger brother of Toghrul, Daud, took possession of Merv and Herat. Toghrul was succeeded by his nephew Alp Arslan (the Great Lion), who was buried at Merv. It was about this time that Merv reached the zenith of her glory. During the reign of Sultan Sanjar or Sinjar of the same house, in the middle of the 11th century, Merv was overrun by the Turkish tribes of the Ghuzz from beyond the Oxus. It eventually passed under the sway of the rulers of Khwarizm (Khiva).

In 1221 Merv opened its gates to Tule, son of Jenghiz Khan, chief of the Mongols, on which occasion most of the inhabitants are said to have been butchered. Excavations revealed drastic rebuilding of the city's fortifications in the aftermath, but the prosperity of the city began to decay. In the early part of the 14th century the town was made the seat of a Christian archbishopric of the Eastern Church. On the death of the grandson of Jenghiz Khan Merv was included ( 1380) in the possessions of Tamerlane, Mongol prince of Samarkand.

In 1505 the city was occupied by the Uzbegs, who five years later were expelled by Ismail Khan, the founder of the Safawid dynasty of Persia. Merv remained in the hands of Persia until 1787, when it was captured by the emir of Bokhara. Seven years later the Bokharians razed the city to the ground, broke down the dams, and converted the district into a waste. When Sir Alexander Burnes traversed the country in 1832, the Khivans were the rulers of Merv. About this time the Tekke Turkomans, then living on the Heri-rud, were forced by the Persians to migrate northward. The Khivans contested the advance of the Tekkes, but ultimately, about 1856, the latter became the sovereign power in the country, and remained so until the Russians occupied the oasis in 1883.

2 Remains

Russian excavations of the ancient site began in 1890. From 1992-2000 a joint team of archaeologists from Turkmenistan and the U.K. have made remarkable discoveries.

The ruins of Old Merv cover an area of over 15 square miles. Merv has one of the finest Seleucid city walls yet discovered. Two Sasanian residential quarters were revealed in the 1990s digs, in the citadel and in the lower city, which offer the first closely dated material from a major Sasanian center. The site also contains a square citadel ( Bairam All Khan kalah ), 11/8 m. in circuit, built by a son of Tamerlane and destroyed by the Bokharians, and another kalah or walled inclosure known as Abdullah Khan. North from these lies the old capital of the Seljuks, known as Sultan Kalah, and destroyed by the Mongols in 1219. Its most conspicuous feature is the burial mosque of Sultan Sanjar, reputedly dating from the 12th century. East of the old Seljuk capital is Giaur Kalah, the Merv of the Nestorian era and the capital of the Arab princes. North of the old Seljuk capital are the ruins of Iskender Kalah, probably to be identified with the ancient Merv of the Seleucid dynasty.

3 Geography

The oasis is situated on the southern edge of the Kara-kum desert, in 37° 30’ N. and 62°E. It is about 230 mi. north from Herat, and 280 mi. SSE from Khiva. Its area is about 1900 sq. mi. The great chain of mountains which, under the names of Paropamisus and Hindu-Küsh, extends from the Caspian to the Pamirs is interrupted some 180 mi. south of Merv. Through or near this gap flow northwards in parallel courses the rivers Heri-rud (Tejend) and Murghab , until they lose themselves in the desert of Kara-kum. Thus they make Merv a sort of watch tower over the entrance into Afghanistan on the north-west and at the same time create a stepping-stone or étape between north-east Persia and the states of Bokhara and Samarkand.

4 Demographics

The present inhabitants of the oasis are Turkomans of the Tekke tribe.

5 Economy

The oasis is irrigated by an elaborate system of canals cut from the Murghab. The country has at all times been renowned throughout the East for its fertility. Every kind of cereal and many fruits grow in great abundance, e.g. wheat, millet, barley and melons, also rice and cotton. Cotton seeds from archaeological levels as far back as the 5th century are the first indication that cotton textiles were already an important economic component of the Sasanian city. Silkworms have been bred. The Turkomans possess a famous breed of horses and keep camels, sheep, cattle, asses and mules. Turkomans are excellent workers in silver and noted as armourers. One of the discoveries of the 1990s excavations was a 9th to 10th century workshop where crucible steel was being produced, confirming in detail contemporary Islamic reports: a major achievement in the history of technology.

Carpets from the region of Merv are sometimes considered superior to the Persian. They also make felts and a rough cloth of sheep's wool.

6 Climate

The heat of summer is most oppressive. The least wind raises clouds of fine dust, which fill the air, render it so opaque as to obscure the noonday sun, and make respiration difficult. In winter the climate is very fine. Snow falls rarely, and when it does, it melts at once. The annual rainfall rarely exceeds 5 in., and there is often no rain from June till October. While in summer the thermometer goes up to 97° F., in winter it descends to 19° F. The average yearly temperature is 60°.

7 External link

British Museum Department of Ancient Near East: a more modern history, backed by archaeology.

This article incorporates text from the public domain 1911 Encyclopædia Britannica. 1911 Britannica

Archaeology Turkmenistan

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1 History