Melisende Psalter The New Testament Cycle The Calendar

Seven scribes and illuminators, working in the scriptorium built by the crusaders in the Church of the Holy Sepulchre in Jerusalem, were involved in the creation of the psalter. It measures 21.6 centimetres by 14 centimetres, the size of a psalter for personal rather than liturgical use.

1 The New Testament cycle

The first twenty-four illustrations (on each side of the first twelve folios) depict scenes from the New Testament. New Testament images were commonly found at the beginning of western psalters, unlike in eastern psalters, but in this case the images depict scenes more common in the Eastern Orthodox liturgyFrom the Greek word λειτουργια, which can be transliterated as "leitourgia," meaning "the work of the people," a liturgy comprises a solemn religious ceremony, following a carefully prescribed f. The scenes depicted are the AnnunciationEl Greco (1575) March 25, which is nine months before the feast of the Nativity of Jesus Christ, or Christmas, is the traditional date for the commemoration of the Annunciation of the Theotokos and Mary, the mother of Jesus. This was also the New Year in, the Visitation, the NativityThe database did not find the text of a page that it should have found, named "Nativity,oldid 7760594". If it is a recently changed page, trying again in a minute or two will usually work. Alternatively, you may have followed an outdated diff or history l, the Adoration of the MagiThe Adoration of the Magi is the name traditionally given to a Christian religious scene in which the three Magi, almost always represented as kings, having found Jesus by following a star, lay before him gifts of gold, frankincense, and myrrh: in the chu, the Presentation in the Temple, the BaptismIn certain religions such as Christianity, Mandaeanism, Sikhism, and some historic sects of Judaism, baptism is a water purification ritual. The word baptize derives from the Greek word (the infinitive; also listed as the 1st person singular present activ of Christ, the Temptation of Christ, the TransfigurationTransfiguration is a changing of appearance or form. The Transfiguration is a miraculous event in the Synoptic Gospel accounts of Jesus Christ ( Mathew 17:1-6, Mark 9:1-8, Luke 9:28-36): Jesus led three of his apostles, Peter, John, and James, to pray at, the Raising of LazarusJesus, painting by the Swedish artist Karl Isakson (c. 1920) Lazarus is a proper name referring to a character of the Bible. The name has also appeared in modern day literature, science fiction, and computer programing software. Bible In the New Testament, the Entry into Jerusalem, the Last Supper, the Washing of the Feet, the Agony in the Garden, the Betrayal of Judas, the Crucifixion, the Descent From the Cross, the Lamentation, the Harrowing of Hell, the Three Marys at the Tomb, and the Deesis.

These illustrations were made by an illuminator named Basilius, who signed the last illustration (pictured above) Basilius me fecit, and is the only illuminator or scribe known by name. Nothing is known about Basilius, but because of his Greek name it has been suggested that he was a Byzantine artist; it is also possible that he was a western artist who had been trained in a Greek style, maybe in Constantinople; or he may have been an Armenian Catholic, familiar with both Catholic and Orthodox traditions.

2 The calendar

Folios 13-21 are the calendar and its text, which is strikingly similar to psalter calendars produced in England in the same period. It appears to have been copied from a psalter produced at St. Swithun's church in Winchester, indicating that the Winchester psalter was present in Jerusalem, perhaps brought there by an English cleric, or maybe that the calendar portion of the Melisende Psalter was actually produced in England and transported later to Jerusalem. The calendar is filled with English saint days rather than those more popular in Jerusalem, and one name, St. Martin of Tours, a popular French saint, is written in gold, for unknown reasons. Only three crusader-specific dates are mentioned in the calendar: the capture of Jerusalem on July 15, the death of Baldwin II on August 21, and the death of his wife Morphia on October 1. Each month also has a medallion with a sign of the Zodiac, illustrated in a Romanesque style with heavy Islamic influences, probably by an artist native to the kingdom and descended from one of the original crusaders.

3 The psalter

Folios 22-196 are the text of the psalter itself, consisting of verses of the psalms from the Vulgate written in a northern French script. A third illuminator painted the initial letters of each psalm at each division in the text. The initials take up the entire reverso side of a folio, and are drawn with gold lettering on a purple background. They show influence from Italian and Islamic art, possibly suggesting that the artist was trained in Muslim-influenced southern Italy.

4 Prayers to the saints

The scribe who wrote the psalter also wrote a series of prayers for Melisende, folios 197-211, dedicated to nine saints - the Virgin Mary, St. Michael, St. John the Baptist, St. Peter, St. John the Evangelist, St. Stephen, St. Nicholas, St. Mary Magdalene, and St. Agnes. The prayers are accompanied by paintings of the saints by a fourth illuminator trained in a Romanesque style, but he may have been an apprentice to Basilius, as his technique also shows an attempt to incorporate a Byzantine style. There are a few blank and undecorated spaces in this section of the psalter, and it may be incomplete.

5 The covers

The ivory covers, decorated with turquoise and other gems, show scenes from the life of King David and from the Psychomachia of Prudentius on the front side, and another king performing the Six Works of Mercy from the Gospel of Matthew on the back side, both showing influence from Byzantine, Islamic, and western art. The geometric designs on the covers are especially influenced by Islamic art. The king on the back side is dressed in Byzantine imperial clothes, but most likely represents a crusader king, perhaps Fulk. There is a carving of a falcon above him, which is possibly a clue that the king is Fulk, as "falcon" and "Fulk" in Old French were both "Fouque." Underneath the falcon the name "Herodius" is carved, but the significance of this is unknown; perhaps it is the name of the bird, the name of the king, or the name of the artist, although the artist has not signed in the same way Basilius has, if this is the case.

The spine of the psalter is decorated with Byzantine silk and silver thread, as well as red, blue, and green Greek crosses (which are also found in the royal arms of the kingdom). The spine was stitched by an artist who was most likely a westerner trained in a Byzantine style, as his stitching is not as smooth as other examples of Byzantine silk spines made by native Greeks.

6 Date and recipient

The exact date of the psalter, and for whom it was made, is unknown, although it is obviously made for a noble woman of the kingdom, based on the use of Byzantine styles (considered to be "aristocratic" by the crusaders), the depictions of kings, and the use of feminine word endings in the Latin prayers. Through circumstantial evidence Melisende can probably be identified as the recipient. The English influence in the calendar and elsewhere likely comes from Fulk, whose Angevin relatives ruled England at the time. It is also notable that aside from the capture of Jerusalem, the only crusader-specific dates in the calendar are the deaths of Melisende's parents. The mixture of Catholic and Orthodox elements in the psalter may reflect Melisende's mixed upbringing (Baldwin was Catholic and Morphia was Armenian Orthodox).

If Melisende was indeed the recipient, then the psalter was most likely commissioned by Fulk, probably around 1135. Prior to this, Fulk and Melisende had been fighting for superiority in the kingdom, and Melisende had allied with rebels against Fulk; by 1134 they had reconciled, and the psalter had to have been written after 1131, the date of Baldwin II's death. On the other hand, it could have been written anytime before Melisende's death in 1151. Palaeographical comparisons to other texts produced in Jerusalem suggest it was written in the 1140s (or even the 1150s), but the later texts may have used the Melisende Psalter as a source.

The manuscript is now in the British Library (London BL Egerton MS. 1139),although the ivory covers have been separated from it. The British Museum bought it from Grande Chartreuse, the mother abbey of the Carthusian order, in 1845.

7 Sources

Hugo Buchthal, Miniature Painting in the Latin Kingdom of Jerusalem. Clarendon Press, 1957.
Jaroslav Folda, The Art of the Crusaders in the Holy Land, 1098-1187. Cambridge University Press, 1995.
Bianca Kühnel, Crusader Art of the Twelfth Century - A Geographical, an Historical, or an Art Historical Notion? Berlin, 1994.
Jonathan Riley-Smith, The Oxford History of the Crusades. Oxford University Press, 2002.
Barbara Zeitler, "The Distorting Mirror: Reflections on the Queen Melisende Psalter," in Through the Looking Glass: Byzantium Through British Eyes. Papers From the Twenty-Ninth Spring Syposium of Byzantine Studies, London, March 1995, eds. Robin Cormack and Elizabeth Jeffreys. Variorum, 2000.

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