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Home > Marxist film theory


Marxist film theory is one of the oldest forms of film theory. Sergei Eisenstein and many other Soviet filmmakers in the 1920s used Marxism as justification for film. In fact, the Hegelian dialectic was considered best displayed in film editing through the Kuleshov Experiment and the development of montage.

While this structuralist approach to Marxism and filmmaking was used, the more vociferous complaint that the Russian filmmakers had was with the narrative structure of Hollywood filmmaking. They believed, as many Marxists since have believed, that Hollywood cinema is designed to draw you into believing in the capitalistIn economics, a capitalist is someone who owns capital, presumably within the economic system of capitalism. Not all usages of the word assume actual ownership of capital. Some philosophers and political theorists, such as Ayn Rand and David Friedman, use propagandaNorth Korean propaganda showing a soldier destroying the Capitol building. This article is about the type of communication. For other meanings, see Propaganda (disambiguation). Propaganda is a specific type of message presentation, aimed at serving an age. Shot reverse shotShot reverse shot is a film technique wherein one character is shown looking (often off-screen) at another character, and then the other character is shown looking "back" at the first character. Since the characters are shown facing in opposite directions is nothing more than a device to make you align yourself with this unhealthy ideologyAn ideology is a collection of ideas. The word ideology was coined by Count Destutt de Tracy in the late 18th century to define a " science of ideas. An ideology can be thought of as a comprehensive vision, as a way of looking at things (compare Weltansch.

Eisenstein's solution was to shun narrative structure by eliminating the individual protagonistThe protagonist is the central figure of a story (e. anecdote, novel), and is often referred to as the story's main character''. The story follows and is chiefly concerned with the protagonist (or, sometimes, a small group of protagonists). Often the stor and tell stories where the action is moved by the group and the story is told through a clash of one image against the next (whether in composition, motion, or idea) so that the audience is never lulled into believing that they are watching something that has not been worked over.

Eisenstein himself, however, was accused by the Soviet authorities of "formalist error," of highlighting form as a thing of beauty instead of portraying the worker nobly.

German marxist film makers had, however, been behind the development of subjective point of view camera angles, and they believed that it was possible to discomfit bourgeoise audiences with the very tools of bourgeoise illusionism. Hence, F. W. Murnau, among others, would use ExpressionistExpressionism is the tendency of an artist to distort reality for emotional effect. Expressionism is exhibited in many art forms, including painting, literature, film, and architecture. Additionally, the term often implies emotional angst the number of ch techniques to force viewers into seeing through the eyes of working class figures ("The Last Laugh"). Fritz Lang, though not a Marxist, would tell a sympathetic tale of a child murderer in "M."

French Marxist film makers, such as Jean Luc Godard, would employ radical editing and choice of subject matter, as well as subversive parody, to heighten class consciousness and promote Marxist ideas.

Situationist film maker Guy Debord, author of The society of the spectacle , began his film In girimus imus nocte et consimuur igitur [Wandering around in the night we are consumed by fire] with a radical critique of the spectator who goes to the cinema to forget about his dispossesed dayly life.

Some later Marxist critics saw the very cinematic apparatus to be infused in the capitalistic ideology which no film can escape.

Marxism Cinema Propaganda

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