4 Death of his mother

Not long afterwards the Qing army captured Quanzhou, and out of loyalty to the Ming Dynasty, Koxinga's mother took her own life. When Koxinga heard this news he led an army to attack Quanzhou, forcing the Qing troops back. After giving his mother a proper burial Koxinga went directly to the Confucian temple outside the city. There he took the Confucian style clothing and hat that he usually wore and burned every last thread. In tears, he prayed to Confucius saying, "In the past I was a good Confucian subject and a good son. Now I am an orphan without an emperor. I have no country and no home. I have sworn that I will fight the Qing army to the end, but my father has surrendered and my only choice is to be an unfilial son. Please forgive me."

He left the Confucian temple and proceeded to assemble a group of comrades with the same goal who together swore an allegiance to the Ming in defiance of the Qing.

5 Fighting the Qing

He sent forces to attack the Qing forces in the area of Fujian and Guangdong. While defending Zhangzhou and Quanzhou, he once fought all the way to the walls of the city of Nanjing. But in the end, his forces were no match for the Qing. The Qing court sent a huge army to attack him and many of Koxinga's generals had died in battle, which left him no option but retreat.

6 Taiwanese landing

In 1661, Koxinga led his troops to a landing at Lu'ermen to attack Taiwan. By the end of the year, he had chased out the Dutch, who had controlled Taiwan for 38 years. Koxinga had devoted himself to making Taiwan into an effective base for anti-Qing sympathizers who wanted to restore the Ming Dynasty to power. He died suddenly at the age of 39 in a fit of madness.

7 Legacy

There is a temple dedicated to Koxinga and his mother in Tainan County, Taiwan. The play Kokusen'ya Kassen (国姓爺合戦; formally 国性爺合戦) was written by Chikamatsu Monzaemon in Japan in the 18th century, first performed in Kyoto. A movie with the same title was produced by the PRC and Japan in 2002 in Mandarin Chinese.

In politics, Koxinga is an interesting figure for the fact that conflicting political forces have invoked him as a hero. The historical narratives in which Koxinga is a hero are interesting because of the conflicting views national identities they attribute to Koxinga and his opponents and the different motives which they attribute to Koxinga.

He has been considered a national hero by Chinese nationalists both in Mainland China and on Taiwan because he was a Ming loyalist and an anti-Manchu leader and for his role in expelling the Dutch from Taiwan which Chinese nationalists portray as establishing Chinese rule over the island. During the Japanese rule of Taiwan Koxinga was honored as a bridge between Taiwan and Mainland Japan for his maternal linkage to Japan. Koxinga has been utilized by the Kuomintang too. Chiang Kai-shek invoked Koxinga as fighter who reteated to Taiwan and used it as base to launch counterattacks to Mainland China. Although supporters of Taiwan independence have historically had mixed feelings toward Koxinga, recent Taiwanese Independence historiography presents him in a positive light, portraying him as a native Taiwanese hero seeking to keep Taiwan independent from a mainland Chinese government (i.e. the Manchus).

Some historians have expressed concern at the way that all sides have attempted to co-opt Koxinga for two reasons. The first is that all of the historical narratives tend to simplify a very complex character by focusing on one attribute of the man to the exclusion of others. In doing so they ascribe motives to Koxinga that make sense to people living in the 21st century but which might not have made any sense to people living in the 17th. The second problem is that by seeking to portray Koxinga as a hero, all sides play down the less savory aspects of the character.

8 External links

• Research on Koxinga: short bio and more links to articles about Koxinga
• 3-part copyrighted biography: written by a Taiwanese history professor
  • Erratum: Koxinga's mother is not surnamed Tamura (田村). The Chinese half has it right, but the English half got it wrong.

History of Taiwan

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