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Fasting for spiritual reasons has been known for ages. It is mentioned in the Quran, in the Mahabharat, in the Upanishads, and in the Bible (in both the Old and New Testament).
In Hinduism, a religious fast is observed on ekadasi (the eleventh day of each lunar fortnight) and, if observed strictly, involves taking no food or water from the previous day's sunset until 48 minutes after the following day's sunrise.
In Islam, fasting from 10 minutes prior to fajr (dawn), until maghrib (sunset) is observed during the month of Ramadan. Fasting in the month of Ramadan is one of the Pillars of Islam, and thus one of the most important acts of worship. By fasting — whether during Ramadan or other times — a Muslim draws closer to his Lord by abandoning the things he enjoys, such as food, drink and sexual intercourse. This makes the sincerity of his faith and his devotion to Allah ( God) all the more evident. The believer knows that Allah will love him when he is ready to abandon worldly comforts for Allah’s sake.
Allah tells Muslim in the Quran that fasting was prescribed for those before them (i.e., the Jews and Christians) and that by fasting Muslim gains ' taqwa ', which can be called the care taken by a person to do everything Allah has commanded and to keep away from everything He has forbidden. Fasting helps prevent many sins and is a shield with which the Muslim protects himself from jahannum (Hellfire).
Muslims believe that fasting is more than abstaining from food and drink. It also means to abstain from any falsehood in speech and action, from any ignorant and indecent speech, and from arguing and fighting. Therefore, fasting helps to develop good behavior.
Fasting also inculcates a sense of brotherhood and solidarity, as a Muslim feels and experiences what his needy and hungry brothers feel. Moreover, Ramadan is a month of giving charity and sharing meals to break the fast together.
A Muslim is encouraged to read the entire Quran during Ramadan and to perform extra salat (Prayers) at night, which are known as taraweeh . In almost every masjid in the world, taraweeh prayers are held every night of Ramadan following isha. Thus Ramadan becomes a blessed month of physical and spiritual renewal through fasting and worship.
Fasting is a practice in several Christian denominations. Other Christian denominations do not practice it because they see it as an external observance.
For Roman Catholics, fasting refers to those days set aside by the church when the faithful must reduce their intake of food to one full meal (which may contain meat) and two small meals (known liturgically as collations, taken in the morning and the evening) as distinct from abstinence which was the complete avoidance of meat on Fridays, especially during Lent.
Ash Wednesday and Good Friday are still days of fasting and abstinence, as specified in the Code of Canon Law (cc. 1250 to 1253). On these two solemn days Roman Catholics are enjoined to both fast (reduce the size of their daily meals) and to abstain (to completely avoid the consumption of meat in those meals).The current regulations concerning Lenten fasting and abstinence for Catholics in the United States generally are as follows,
For Catholics whose health or ability to work would be negatively affected by fasting and/or abstinence, the regulations above don't apply.
At one time Ash Wednesday and all the subsequent Fridays and Saturdays of Lent were days of "Fasting and Abstinence" whereas all the other weekdays of Lent were days of "Fasting without Abstinence". An exception to this rule was granted to the Bishops of Ireland (see Irish calendar) by the Vatican in 1918, when the obligation of fasting and abstaining on the Lenten Saturdays was transferred to the Wednesdays of Lent instead.
Immediately before the Second Vatican Council limited fasting to Ash Wednesday and Good Friday, fasting days included all of the weekdays (i.e., non-Sundays) of Lent, all Ember days, and the vigils of (days before) Pentecost, Immaculate Conception, and Christmas, unless either of the latter two fell on a Sunday (regardless of other circumstances, a Sunday could never be a day of fast or abstinence). Abstinence was required on all Fridays, except those upon which a holy day of obligation fell, and also on Ash Wednesday, Holy Saturday, and the vigils of Immaculate Conception and Christmas unless the latter two were Sundays. Prior to 1951, all Wednesdays of Lent and the vigils of Assumption and All Saints (unless Sunday) were also days of both fasting and abstinence (but the vigil of Immaculate Conception was not), and Ember days brought abstinence as well as fasting (the fast on the vigil of Pentecost was added in 1951, not having been in force prior).
In recent years, Saint Patrick's Day has at times fallen on a Friday of Lent. Some Priests have granted dispensations for their parishioners from the abstinence obligations so that Catholics could enjoy traditional Irish dishes.