Christian Cross History And Usage Forms Of The Cross

During the first three centuries of Christianity, the cross was rare in Christian Iconography, although descriptions of it are found in Christian writings from the early 2nd century onwards. The Chi-Rho monogram, which was adopted by the emperor Constantine in the fourth century as his banner called the labarum, was an Early Christian symbol of wider use. The Cross first became prominent in Christian imagery during the 3rd century. An early third century reference (there are few others) is in Clement of Alexandria's unfinished Stromateis or 'Miscellanies' (book VI): he speaks of the Cross as tou Kuriakou semeiou tupon, i.e. "the symbol of the Lord." His contemporary TertullianQuintus Septimius Florens Tertullian (b. 150- 160, d. 220- 240) is a highly ambivalent character in early Christianity. On one hand, he was the first great writer of Latin Christianity. He was born, lived, wrote, and died in Carthage, in what is today Tun could designate the body of Christian believers as crucis religiosi, i.e. "devotees of the Cross" (Apol., chapter xvi).

In Christianity, the cross represents Christ's victory over death and sin, since it is believed that through His death he conquered death itself. Catholic and Orthodox Christians often make the sign of the crossThe Sign of the Cross is a ritual carried out mainly within Roman Catholicism and Eastern Orthodoxy. For the members of the Faith, it symbolizes by manifestly marking directly on one's own body or in the air, the four points of the Cross on Calvary. It al by moving their right hand so as to draw a cross upon themselves. Making the sign of the cross was already a common Christian practice in the time of AugustineAurelius Augustinus Augustine of Hippo ( 354 430) is a saint and the pre-eminent Doctor of the Church according to Roman Catholicism; he was the eldest son of Saint Monica. In the Eastern Orthodox Church, which does not accept all of his teachings, he is. One of the twelve great feasts in the Eastern Orthodox Church is the Exaltation of the Cross on September 14September 14 is the 257th day of the year (258th in leap years). There are 108 days remaining. Events 786 Harun al-Rashid becomes the Abbasid caliph upon the death of his brother al-Hadi 1752 The British Empire adopts the Gregorian calendar, skipping elev, which commemorates the consecration of the basilica on the site where the (allegedly) original cross was discovered in 326Events September 14 Discovery of the (alleged) True Cross by Helena, mother of Constantine the Great. traditional date) First church built on the site of Vatican City, where St. Peter's tomb was supposed to be. Births Deaths Crispus, son of Constantine th by Helena, mother of Constantine the Great. In the Catholic Church the comparable feast is the Invention of the Cross, celebrated on May 3.

The Cross was the first of the Instruments of the Passion that came to be venerated in the form of relics. In time, even the " Holy Nails" that were used to nail Christ to the cross would be sought out, discovered, elaborately mounted as relics, and venerated in Catholic circles. A nail, said to be one of these, is mounted in the Iron Crown of Lombardy, preserved in the cathedral of the former Lombard capital, Monza.

Numerous relics are claimed to be pieces of the True Cross, often brought to Europe during the Crusades. By the 16th century, skepticism surfaced: Erasmus joked that one could build a ship with all that wood. Santo Toribio de Liébana in Spain holds the biggest of these pieces and is one of the most privileged pilgrimage sites for the Catholic Church. Even a large portion of the cross of the 'good thief' crucified with Jesus (who came to be given the name Dismas in medieval legend) has been recovered; it is reverenced at Rome in the altar of the Chapel of the Relics at the church of Santa Croce in Gerusalemme .

Connected with the cross is the medieval legend of the Tree of Jesse , from the wood of which the cross was said to have been fashioned.

2 Forms of the Cross

The cross is often shown in different shapes and sizes, in many different styles. It may be used in personal jewelry, or used on top of church buildings. It is shown both empty, and with the body of Christ (corpus) nailed to it, in which case it is typically called a crucifix. Roman Catholic depictions of the cross are often crucifixes, in order to emphasize Christ's sacrifice; but many Protestant traditions depict the cross without the corpus, in order to emphasize the resurrection.

Crosses are a prominent feature of Christian cemeteries, either carved on gravestones or as sculpted stelae. Because of this death meaning, planting small crosses is sometimes used in countries of Christian culture to protest alleged deaths.

Crosses have been erected or carved on pagan sites of worship like mountain tops or menhirs to counter their influences. In Catholic countries, crosses are often erected on the peaks of prominent mountains, such as the Zugspitze or Mount Royal, so as to be visible over the entire surrounding area.

Perhaps the best-known form of the Christian cross is that depicted here, called the Latin cross, an equal-armed cross with a longer foot. It may be so called because it is the type of cross used in the Latin (Roman Catholic) church, as opposed to the Eastern Orthodox cross.

Other forms of the Christian cross include:

the Celtic Cross, with the crossing circled, as in the standing High crosses;
St. Andrew's Cross , the decussate cross that takes the form of the Roman numberal 10, an 'X' shape or saltire, the symbol of Scotland;
the Cross of Lorraine, with a smaller bar above the main horizontal one;
the Eastern Orthodox Cross, like the Cross of Lorraine, sometimes with a crossbar at the bottom (☦);
the Maltese Cross or Greek Cross with all members the same shape and form;
the Cross of St. Peter , an upside down cross, also a symbol of Satanism;
the Cross of St. Anthony , or Tau Cross, because it is shaped as a capital 'T'.

In heraldry, while the overwhelming majority of forms of crosses are symbolic of Christianity, it should be noted that a very few, such as the cross moline, are not. See cross (heraldry) .

Compare the crossed circle of the Norse god Odin. 'Cross' itself is a word taken from Old Norse, which supplanted the former word 'rood' in Old English. See Roodmas, Rood screen, Rood loft .

3 Alternative theological views of the cross

A number of Christian Anabaptist theologians including John H. Yoder and Walter Wink suggest an alternative reading of the cross in Jesus's teaching. Instead of seeing Jesus instructions to "take up the cross" as simply a spiritual call to endure suffering, they interpret the phrase as a call to a life of radical Christian discipleship that may end in death at the hands of the state. For these theologians, accepting the possibility of crucifixion (often the penalty for political prisoners in Roman times) means rejecting the use of violence as well. This view would be most prevalent among Mennonites and other Peace churches with a history of martyrdom. This view is for the most part shared by Roman Catholic and Orthodox theologians, with the exception that they do not completely reject the use of violence.

Since the 1930s Jehovah's Witnesses have taught that Christ died suspended not on a cross, but on a torture stake. The New Testament word for cross is stauros, which can refer either to a cross or to a single upright position stake without a crossbeam; Jehovah's Witnesses accept only the latter meaning, believing the cross to be a pagan symbol. Cruciform symbols do antedate Christianity; see cross for more information.

For Muslims and Jews the symbol of the Cross or Religious Icons are sacrilegious as God cannot be depicted in any physical form. For more on Jesus see Non-Christian perspectives on Jesus

4 Further reading

5 External links

Christianity Symbols

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1 History and Usage