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This is equivalent to mainstream Anarchism, with a basis of spiritual justification. Its adherents quote the teachings of Jesus, some of which were critical of the existing establishment.
There are anarchical traces in much of the history of Christianity. For example, Gibbon felt that Christianity contributed, perhaps passively, to the fall of the Roman Empire:
He goes on to suggest that military expansionism gave way to devotion and piety, and religious conflict replaced military conquest.
A Washington State University paper states that the Roman Emperor codified, and accommodated to the radical teachings of Jesus:
Christianity became the official religion of the Empire in c390. Within a century Rome was overrun by the barbarians, and the Empire began its end.
The Bible illustrates that the original Christians, shortly after His death, were living an anarchist-like way of life, with "no poor", and "total equality".
Anarchist, or at least anti-establishment, principles are found in the Reformation idea that the individual believer could have a direct relationship with God. The earlier notion that salvation had to be earned through a range of good works and practices, interpreted and prescribed by the Church, was left behind. Instead, the concept of grace was seen to produce salvation for genuine believers who accept and follow God's revealed word. This simple, apparently uncontroversial interpretation of scripture seriously threatened the centuries of established Church power, wealth and authority.
The Anabaptist Protestant sect was seen as anarchic in 15th Century Germany, at the time of the Reformation. Some of its adherents lived in communal settlements and vowed to overthrow the established Government. This led to extensive military conflict at the time.
The Church of Jesus Christ of Latter-day Saints has lived the "law of mallards" for many years, sharing work and goods in a levelling way, living a sort of life-style anarchism.