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Chittagong is the largest sea port of the country, a coveted post which it has held for thousands of years. It is the main route for almost all of Bangladesh's import and export, and thus generates a huge amount of revenue each year, attracting many investors, both foreign and national. Its harbour also contains extensively developed port facilities, and is particularly suitable for ocean steamers.
The people of the city are diverse and multi-ethnic, and the majority has originated from the Arabs, Afghans, and Mughals, all of whom had travelled and settled in the city after arriving on its shores many hundreds of years ago. The descendents of Portuguese settlers, known as the Firingi, also continue to live in Chittagong, as Catholic Christians, in the old Portuguese enclave of Paterghatta. For more information, read the following section on the people and culture of Chittagong.
The city is also Bangladesh's commercial and manufacturing centre, and home to the country's largest companies, for example M.M. Ispahani, A.K. Khan & Co. Ltd, and the P.H.P. Group. There are large factories located just outside the northern part of the city, and a large eco-park catering to ecologists and forestry-related genetic science has been opened recently in Sitakundo.
Chittagong is home to one of the most reknowned universites of Bangladesh, the Chittagong University , established in 1966. The other notable institutions include Chittagong College , Chittagong Collegiate School, St. Placid's School, Shilpakala Academy, and the Fauzderhat Cadet College.
Chittagong has continued to be an influential centre of Islamic philosophy, art, architecture,and influence in Bengal, ever since Islam's introduction in the region over 1,200 years ago. Islamic centres and institutions of interest include the Beyazid Bastami Mazar, where a rare breed of ancient turtles attracts admiration from various parts of the country and abroad, the Anderkella Jameh Masjid , a beautiful and vast Mosque predating to the Mughal period, the colourful and multi-domed Chandanpura Masjid, the 17th-century Shahi Jameh Masjid of Mughal origin, and the modern and magnificent Jamaat-ul-Falah Masjid, soon to be Bangladesh's largest mosque and Islamic centre.
Chittagong is the nearest of Bangladesh's major cities to Cox's Bazar, the longest natural beach in the world and a popular tourist attraction. The Bangladeshi government has also invested much in trying to harness Chittagong's enormous potential as a tourism centre, attracted by the city's beautiful and serene surroundings.
Being a reknowned port city from ancient times, Chittagong has attracted people from various regions of the world. These international contacts left a lasting impact on the language, religion and culture of the city. Al Idrisi, writing in 1154 AD, states that Arab merchants from Baghdad and Basrah frequently visited an area near the mouth of the Meghna, which is now generally believed to be Chittagong. Other travellers and historians have recorded Arab contacts with Chittagong as far back as the ninth century AD. Apart from the merchants, many Sufis and saints also visited and settled in the region. The conquest of Bengal by Bakhtiyar Khalji in 1204 led to a large-scale Muslim settlement in Chittagong. The frequent intercourse with people of different races, religions and cultures which trade and settlement entailed left a permanent mark on the physical features, dialect and religion of the people of Chittagong.
The vast majority of the people of Chittagong are Muslims; a small percentage of Hindus and Christians also live in the city. There are a good number of Arabic words in the dialect spoken in Chittagong; besides many places and people have Arabic names as well. The names of places like Alkaran (Al-qarn), or Sulek Bahar (Sulukul Bakulia) are of Arab derivation. Apart from Arabic words certain Arakanese, Portuguese, Pali and Hindi words are also found in the Chittagonian dialect, which is generally known as Chatgaiyan Buli. The majority of the people in Bangladesh do not understand this dialect. Though the Chittagonian dialect is extremely different from Bengali, there is no difference when it comes to writing.
With the advent of foreigners Chittagong became a melting pot of different races. As a result, in the streets of the city of Chittagong one will come across people of varied features. Certain physical features are generally noticed in people who have foreign blood in them. High cheekbones, narrow faces and hooknoses proclaim Arab lineage, while the muscular, bull-necked, strong-featured and thick-bearded are the descendants of the Afghan and the Mughal soldiers.
Of the Europeans, the descendants of the Portuguese are still to be seen in Chittagong. Most of them married local women and are known as Kala Firinghis or Matia (earth coloured) Firinghis. They are mostly Roman Catholic Christians. During the British period, they enjoyed certain privileges and were given preference in appointments to certain institutions like the Port, Railway and also for clerical posts in government offices. An area in the city known as Firingi Bazar is said to named after them. The most significant contribution of the Portuguese is the presence of many Portuguese words in the Bengali language, which are in daily use even now. A few examples are - anaras (pineapple), pepe (papaya), padri (clergyman), fita (ribbon), alpin (pin), botam (button), chabi(key), and more
The people of Chittagong are very enterprising and have always been found ready to leave their hearth and home in search of better opportunities. Many took to a seafaring life while others went to the neighbouring country of Myanmar. This immigration was checked with the outbreak of the Second World War and the separation of Burma from India. In the wake of the Japanese occupation of Burma many Chittagonians tried to return home. Thousands perished trying to find their way through hostile terrain infested by wild animals. About this time a popular uprising among the Burmese against everything non-Burmese resulted in a further exodus of the Chittagonians from Burma. Many of these Chittagonians were carrying on lucrative business in timber and rice. In 1947 after the partition of India a similar fate befell the Chittagonians who were working in the ports of CalcuttaThis article is on Calcutta/Kolkata, the city. For the gambling term, see Calcutta Calcutta is the capital of the Indian state of West Bengal. Its original name was Kalikata and is, in higher literature, still referred to as such. Speakers of the region's, MadrasMadras refers to: the Indian city of Chennai, formerly known as Madras, the former Indian state, now known as Tamil Nadu a former province of British India, with its capital at the Indian city of Madras (now Chennai): see Madras Presidency a type of fabri, and Bombay. They had to leave their jobs and begin afresh in Chittagong. Their return, however, introduced a highly skilled group into the economy of the city. They brought with them entrepreneurship, capital and technical know-how, which gave a great boost to the economy of the city.
Though the partition of India in 1947 drove out the Chittagonians from Burma and India, it offered many opportunities to the Muslims of India and PakistanIslami Jamhuria Pakistan ( In Detail) ( In Detail) National motto: Iman, Ittehad, Nazm( Urdu: "Faith, Unity, Discipline" Official Language(s) Urdu, English Capital Islamabad Largest City Karachi President General Pervez Musharraf Prime Minister Shaukat Az. Thus it is seen that during the decade 1951-61 there was a heavy influx of Muslim refugees, mainly traders, businessmen, industrialists, employees and labourers from India and West Pakistan to Chittagong. The support of discriminatory policies and state patronage, which were evidently politically motivated, were offered to Muslim immigrants from India and West Pakistan. This led to a marked increase in their population, mainly within the Chittagong Municipality. The Aga Khanis, the Cutchy Memons, Bohras and Nakhudas from Mumbai and Surat were the leading businessmen and industrialists in Chittagong after 1947. However in the seventies most of these immigrants left, due to persecution from the new Bangladeshi government, and business and trade in Chittagong reverted to the people based in Chittagong.