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Set theory is a branch of mathematics created principally by the German mathematician Georg Cantor at the end of the 19th century. Initially controversial, set theory has come to play the role of a foundational theory in modern mathematics, in the sense of a theory invoked to justify assumptions made in mathematics concerning the existence of mathematical objects (such as numbers or functions) and their properties.

Formal versions of set theory also have a foundational role to play as specifying a theoretical ideal of mathematical rigor in proofs. At the same time the basic concepts of set theory are used throughout mathematics, the subject is pursued in its own right as a speciality by a comparatively small group of mathematicians and logicians. It should be mentioned that there are also mathematicians using and promoting different approaches to the foundations of mathematics.

The basic concepts of set theory are set and membership. A set is thought of as any collection of objects, called the members (or elements) of the set. In mathematics, the members of sets are any mathematical objects, and in particular can themselves be sets. Thus one speaks of the set N of natural numbers { 0, 1, 2, 3, 4, ... }, the set of real numbers, and the set of functions from the natural numbers to the natural numbers; but also, for example, of the set { 0, 2, N } which has as members the numbers 0 and 2 and the set N.

Initially, what is now known as "naive" or "intuitive" set theory was developed. (See naive set theory). As it turned out, assuming that one could perform any operations on sets without restriction led to paradoxes such as Russell's paradox. To address these problems, set theory had to be re-constructed, this time using an axiomatic approach.

1 The origins of rigorous set theory

The important idea of Cantor's, which got set theory going as a new field of study, was to define two sets A and B to have the same number of members (the same cardinalityThe cardinality of a set is a property that describes the size of the set by describing it using a cardinal number. Sometimes we refer to this notion in a numerical way, so in the case of finite sets, the cardinality of the set is just the number of eleme) when there is a way of pairing off members of A exhaustively with members of B. Then the set N of natural numbers has the same cardinality as the set Q of rational numberIn mathematics, a rational number (or informally fraction is a ratio of two integers, usually written as the vulgar fraction a ''b where b is not zero. The set of all rational numbers is denoted by Q or in blackboard bold. Using the set-builder notation is (they are both said to be countably infinite), even though N is a proper subset of Q. On the other hand, the set R of real numbers does not have the same cardinality as N or Q, but a larger one (it is said to be uncountable). Cantor gave two proofs that R is not countable, and the second of these, using what is known as the diagonal constructionSet theory Note: in order to fully understand this article you may want to refer to the set theory portion of the table of mathematical symbols. Cantor's diagonal argument is a proof devised by Georg Cantor to demonstrate that the real numbers are not cou, has been extraordinarily influential and has had manifold applications in logic and mathematics.

Cantor went right ahead and constructed infinite hierarchies of infinite sets, the ordinal and cardinal numberAlternative meaning: number of pitch classes in a set. In linguistics, cardinal numbers is the name given to number words that are used for quantity one two three , as opposed to ordinal numbers, words that are used for order first second third . See Hows. This was controversial in his day, with the opposition led by the finitist Leopold Kronecker, but there is no significant disagreement among mathematicians today that Cantor had the right idea.

Cantor's development of set theory was still "naďve" in the sense that he didn't have a precise axiomatization in mind. In retrospect, we can say that Cantor was tacitly using the axiom of extensionality, the axiom of infinity, and the axiom schema of (unrestricted) comprehension. However, the last of these leads directly to Russell's paradox, by constructing the set S := {A : A is not in A} of all sets that don't belong to themselves. (If S belongs to itself, then it does not, giving a contradiction, so S must not belong to itself. But then S must belong to itself, giving a final and absolute contradiction.) Therefore, set theorists were forced to abandon either classical logic or unrestricted comprehension, and the latter was far more reasonable to most. (Although intuitionism had a significant following, the paradox still goes through with intuitionistic logic. There is no paradox in Brazilian logic, but that was almost completely unknown at the time.)

In order to avoid this and similar paradoxes, Ernst Zermelo put forth a system of axioms for set theory in 1908. He included in this system the axiom of choice, a truly controversial axiom that he needed to prove the well-ordering theorem. This system was later refined by Adolf Fraenkel and Thoralf Skolem, giving the axioms used today.



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